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The Æthelmearc Gazette

~ Covering the Kingdom of Æthelmearc of the SCA

The Æthelmearc Gazette

Category Archives: Costuming

Behind the Scenes – Kingdom A&S Championship: The Arabella Stuart Doll by THL Mairin O’Cadhla

09 Monday Dec 2019

Posted by aethgazette in A&S Competition and Display, Arts & Sciences, Costuming

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A&S, A&S Championship, Arts & Sciences, competition, Doll making, Research

With the Arabella Stuart doll entry I continue the journey of researching and recreating various period inspired toys, which have inspired me over the past decade. Though by far, my personal favorite has been spending time making dolls. Re-stepping in familiar territory, each project presents new challenges and skills never before attempted. This was one of my first projects in the SCA and its been a joy to finally recreate one as close as possible from a period masterpiece of art. The series of research is meant to be in-depth with the known depictions of dolls in 16th century art. Then it is to be meticulously recreated in period materials and methods. This is the third in a series of 10 dolls from these depictions.

In this article we shall discuss the layers of 16th century court clothing worn in 1577; comparing the portrait image represented to the construction of on the extant doll as previously researched. Observing the creative process and material choices for this project. Plus, discovering more representations of other fashion dolls in art around the world in the 16th century.

Extant Fashion Doll:003prins
The only extent one that physically survived the centuries supplies the core research on which all my other depictions are based. The extant doll is housed in the Livrustkammaren Museum (Royal Armory) in Stockholm, Sweden (see image). She is not a display item at this time and would most likely be in storage. So, with a little luck and the internet, I was able to locate some closeup images of the doll from “Isis Wardrobe” a personal internet blog. Some of these images are displayed on other sites like Pinterest, following the trail back to the museum website (see source 3 for the web address). I noticed this doll while turning the pages of my copy of “Queen Elizabeth’s Wardrobe Unlock’d” over a decade ago. This little doll is depicted in black and white, saddened there wasn’t a color picture in the book. Color pictures were not found untill recently on a persona blog “Isis Wardrobe” and subsequently on the Livrustkammaren Museum website.

Looking at the Livrustkammaren Museum Facebook page there is a small reference of the traveling of Fashion dolls “This modedocka, or pandora as they were called after the first woman in Greek mythology, must have been manufactured by Maria of Palatinate, Duchess of Södermanland, married to Duke Karl which eventually became Karl IX. Fashion Dolls were common in the business of fashion until the end of the 17th century and was a way to spread new trends before fashion journalism took its place. “Pandora traveled by horseback (?) to different countries and not just royalty and nobility was reached.” This is also referenced in the Queen Elizabeth’s Wardrobe Unlock’d about how the mode of fashion that traveled with the tailor’s trade. Later in this article the changing mode of fashion is discussed; how these did become a feature in art of children, an eventual evolution as a plaything and found in later inventory of the affluent.

The website of the museum supplied many useful pictures and much information. The recently added full color photos of this doll show at least 19 images in total. I also was able to obtain a list of the materials that the doll is made from, though it is difficult to locate some of them. Since either the type of material is no longer made, it called something else in modern times, or for the sheer translation issues into English. I was able to decipher as much as possible and through looking at prior inventory lists was able to figure out a reasonable kind of material. The doll has a steel wire armature body wrapped in silk and silk thread. (source 3) The extant doll has an elaborately embroidered muff with silver gold threads lined in gold silk. (source 3) Painstakingly detailed gold lace decorates the outer dress of lavender silk, including 3 petticoats; one pink silk lined, one gold velvet lined with silver lace, and an outer gown of purple silk lined gold lace trimmed and blue silk hem. (source 3) (See image illustrating the visible silk fabric, 3 petticoats with decoration and linings, also visible are the thread wrapped wire feet.)

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From personal observation it is clear the feet are visible in one of the close-up photos on the blog “Isis Wardrobe”, and they look to be silk thread wrapped; unfortunately, closer inspection blurs the images. Her hands are not visible from any angle due to the muff; I tried blowing up the blog images to see if I could see a peek of something, but to not avail. The face seems to be an off-white or tan colored silk, the face is embroidered on and stretched over the stuffing base with some defining features for the chin and nose, I found by studying the 19 images from the museum website. (source 3)

Portrait of Arabella Stuart:IMG_20170323_213701_642
From all this information about the extant doll as a basis then form a real object. Now we also have the portrait painting of Arabella Stuart from 1577 for our fashions for this doll (see close up of the portrait of Arabella Stuart age 23 months. The fashion doll held in left hand seems similar to images of Queen Elizabeth I of the time.) Looking at the image I think the portrait dolls is taller than the extant doll. Therefore, I made my replica about 10” tall. With all the details, I was able to begin the long process of project planning. This entails sourcing materials, pricing and budgeting. Though I also needed to look at the making process of this, how it was going to be done. So also follows; thread wrapping, running stitch, back stitch, couching stitch, whip stitch (wig).

Various techniques like gold-work, wire-work, sewing, and mild embroidery were implemented in constructing my replica. I sourced some handmade bobbin lace in a small enough scale without making miniature bobbin lace. Which I am in the process of learning the skill of making regular size lace. I just gained a book on making miniature versions for dolls. Which during the process would be an undertaking more than I could execute in the current time frame to have the project completed, at least at a semi respectable level. Although it is on the list of learning as my SCA journey continues to develop.

English 16th Century Court Clothing Features:
After seeing the extant doll, I knew there needed to be proper preparation for such an undertaking. I noted a few items with major similarity with the extant doll, as the style of the sleeves, gown and fitting of the clothing. I also observed some features that would have been standard in the 16th century, like hair covering and neck ruff, which were not featured on the doll at all. So I made a small survey of the images similarly dressed to the extant doll including the layers that would be proper for the time period. Some of these images were more difficult to find as identifications changed when persons were identified as different individuals contemporary to the time. I identified as many from court life as possible. When I narrowed it down to a 30-year window, a regional trend in fashion became evident. I discovered similarities of a bedecked headdress, neck ruff, and decorated cuffs that were all in the versions of the portrait paintings I located.

I noted all the examples have a fitted bodice, most likely corseted, with metallic trim decoration and flowing pleated skirt. All the gowns are voluminous due to under layers, some split front some closed. All the clothing has decorated long sleeves; some with embroidery. The portraits show a decorated head covering, neck ruff, all have a lace decorated cuff at the end of the long sleeves. This small survey of court fashion over a period of time in the same country, shows there are some similarities between the decoration, style, and accessories about the time the doll would have been made. With such detail as seen in the extant doll photos, there is no way someone would have rushed in putting this together and achieve such quality. Plus, similar court fashion seems to have travelled to other countries similar to the fashions on the Arabella Stuart doll in England at about the same time from 1570’s (see image of Queen Elizabeth I- Pelican Portrait of circa 1575).

elizabeth

The layers of clothing would been as follows: shift (linen); corset (reed/whale bone); outer (silk fabric); petticoats ( silk); padded roll (bumroll); outer gown (red silk taffeta, gold silk slashed sleeves); neck ruff (starched linen); head covering (silk-net, pearls, gold wire); shoes (thread wrapped silk). This is based on the doll and based on the above English court wardrobe and layers of 16th century court dress.

Preparation Materials selection:
When making selections for this project, I looked at the material list from the museum website. They are listed on the website as follows: taffeta, wire taffeta, silver wire (tip), silk (embroidery), silk on silk-embroidery, velvet-uncut, pearl velvet, lace, and gold thread. (source 3) Not sure if all of it is translated well enough in detail from Swedish, though it gave me a starting point.

I also looked at the colors and textures from the portrait doll and those influenced my choices: steel wire, twine, air dry clay, red dupioni silk fabric, burgundy tablet woven silk trim, red silk velvet ribbon, off white- silk organza, gold-silk chine, white, red, gold- silk thread, gold gilt wire-hard, smooth purl gold gilt no.8, rough purl gold gilt no. 8, gilt o’s 6mm size, seed pearls, gold embroidery twist, hide glue, gesso and gauche paint, wooden plague, linen fabric, cotton batting, wood and glass display case, doll stand. I looked at the prices and over the first three months of the year (2019) budgeted $300 for the materials, shipping, and sheer cost of some of the materials. I wanted it to really look like something for royalty and using as close as possible materials and not shy away from the precious metals.

And I wanted to address the color choices for this project, compared to the portrait doll. I wanted a deep red silk that had some body to it as based on the pictures. Plus, it needed to address the burgundy tones observed on the photos from the internet. I preferred to use a dupioni silk fabric since it has texture. This one is a very smooth weave, more than normally found easily. I wanted to show which bright colors the doll would have displayed as a new creation in the 16th Century.

The hide glue, also known as gelatin glue, I discovered a medieval recipe in The Compleat Anachronist issue 134 by Maya Heath. I needed glue not to just to secure the hairstyle, the hair needed to be dirty of sorts to behave correctly. I knew this information from having done this hairstyle many times and hair needs some oil and unwashed consistency to stick to itself. This glue was used on the washed human hair procured from a beauty supply store. It could maintain the hairstyle and also protect it from being snagged when sewing the silk hairnet with woven gold wire in it and securing the braids.

The Tudor Child pattern for dolls was used on this project. (source 2) I wanted to try this version, to give a nod to more peg like doll features that represent some earlier styles of fashion dolls. In this pattern there aren’t legs on this doll. Therefore, no stockings, shoes or garters are needed for her. Since I modeled after the Tudor Child doll pattern, this doll uses a wood round base inside the linen lining along with the cotton stuffing to hold everything upright instead. (source 2) Studying the portrait, I wanted to maintain the round conical shape of the skirts. I think there is something more sturdy there than two stuffed wired doll appendages. So that is a distinct difference than the extant in Sweden.

Crafting Process:
I began with the accessories first, since they would be smaller and easier to travel with me. I kept the doll itself as a project at home most of the time, although towards the end I took it to work on breaks, lunch, and after work. I found this to be relaxing as well as another way of directing my thoughts to a better place. A therapy of sorts during the day at work.

My process of making the replica doll is as follows:IMG_0546
The body is made of linen fabric, stuffed with cotton batting (see image showing construction). The head and hands are hand sculpted from air-dry clay sealed with gesso (from hide glue and white gauche). The miniature bust is then painted with gauche paint to a natural skin-tone and features. The wig is a strawberry blonde human hair wig made from hair purchased at a beauty supply shop. Although I am still collecting my hair for future dolls.

The hair is styled carefully in a rounded rolled-form with a large netted bun in back, and gold silk twist along with coiled gilt gold wire woven into the head-covering. This took some of the longest to get right like the portrait image. Hide glue attached the wig to the clay head, needing lots of drying time at home. The image to the left shows the process before any accessories were added to the doll, you can see the linen arms wired to the body, and the wig drying. Great to see that the scale was working for the accessories created while at work. This can be problematic and I kept making sure it was still fitting to proportions.

The smaller parts were easy to transport in my purse. I assembled the ruff and cuffs first, then the miniature silk clothing. Added trims and decoration as much as could be done before sewing the clothing to the doll. The under-layers first, the shift, corset, padded roll and embroidered petticoat. From there I sewed the outer gown with back and running stitch, while taking care to not loosen the hair that had been styled so carefully.

IMG_0562
IMG_6596

The image (image on left with black dress & ruffs) shows the doll before the outer layer gown was added. You see the styled hair, the sleeves, accessories and under-layers. It is all set for the over dress and all the detail for completing the doll. It was a real joy to see all the pieces coming together to form a good quality replica doll. And knowing it is dressed from the skin out properly, even if you cannot see it. This kind of detail makes a good representation of 16th century fashion for the time, and adds to the overall purpose of the dolls as traveling fashion news for that time in history.

The image (image on right of red dress) shows the base decoration of the outer-gown. With beading on the bodice belted accessories, beaded hanging sleeves. You can see the decorated petticoat underneath. The gold silk slashed sleeves show behind the bobbin lace cuffs.

This became a very eye-catching piece, just like the inspirational portrait. Although this is not the end of the journey for me. On the portrait image of the doll there seemed to be a lozenge pattern laid gold-work, beading in those lozenges, and all this seemed metallic gold thread. There was difficulty finding a good quality image from the internet that had clearer details on the outer gown decoration. Recently obtained images show the gold-plated details of o’s that will have pearls centered inside. Also, rows of O’s of 6 mm hammered gold sewed on the skirt, shine when light hits from all directions. The pearl work will be done soon and will be freshwater versions since those are the easiest to obtain in the scale size needed.

I am working on a good laid gold-work twist that will help with the lozenge pattern. The laid work on the petticoat was troublesome in the smaller gauge so I am looking at something in a thicker composition that would be appropriate.

So far so good, and a sturdy based doll with shiny bedazzled gown, appropriate for court of Queen Elizabeth I in the 1570’s has been created. A fashion doll that could make a journey to a distant land to convey fashion, as ordered by Helena Von Snakenborg for her sister (source 1)

Lessons Learned:
I definitely plan on many other projects like this again. There were challenges around every turn, I filled many pages of notes, including drawings, scale considerations, materials choices, technique notes, sources, picture details from limited sources. I also need to learn to make a more miniature lace version for future dolls. Although the learning process takes time, I don’t want to make a project without proper techniques represented well, even if not my own. I am happy with the basics I have learned in lace making and will strive to make an ever finer finished product. Luckily period artisans didn’t make every step by their own hand, so sourcing is not out of bounds.

If I had to do it all again, I would like to go to Hardwick Hall and take images of the actual painting instead of relying on the internet. Along with the V&A in London and other museums to see the paintings in person, firsthand accounts are ideal. At some-point in the future a visit to the Livrustkammaren Museum in Stockholm, Sweden is warranted. I looking forward to making the many versions of the dolls as seen on the other period paintings.

IMG_6553

The Honorable Lady Mairin O’Cadhla explaining all about her elaborate Arabella Stuart Doll project at the Kingdom A&S Championship.

This article is an abbreviated version. For the complete Documentation please visit Mairin’s blog and click the link “Arabella Stuart Doll” under 16th century Documentation.

Bibliography:

  • Arnold, Janet. “Queen Elizabeth’s Wardrobe Unlock’d”. Maney, London, England United Kingdom. 1988. Pages 107, 157-158, 248-fig 248 and fig 248A.
  • Huggett, Jane and Mikhaila, Ninya. “The Tudor Child- Clothing and Culture 1485-1625” Quite Specific Media Los Angeles, Ca-USA and London, England United Kingdom. 2013. Pages 49-50, 150-151.
  • “Costume Doll “Pandora”. Inventory# 77 (56:15) 260, 2016. Livrustkammaren Och Skoklosters. Slott Med Stiftelsen Hallway ska Museet.
  • “Meet Pandora: A Fashion Doll of 1600,” 2013.
  • “Medieval & Renaissance Material Culture,” 2016.
  • “Livrustkammaren Facebook Page,” 2016.
  • Heath, Maya. “The Compleat Anachronist- A Practical Guide to Medieval Adhesives” Issue No 134. First Quarter 2007. Society for Creative Anachronism. Pp 23-25.

 Picture References:

  • “Costume Doll “Pandora”. Inventory# 77 (56:15) 260, 2016. Livrustkammarken Och Skoklosters. Slott Med Stiftelsen Hallway ska Museet.
  • Underskirt image from “Meet Pandora: A Fashion Doll of 1600,” 2013.
  • Portrait of Arabella Stuart aged 23 months- oil on panel, 1577. Artist: anonymous. Located at Hardwick Hall, Derbyshire, UK.
  • The Phoenix and the Pelican: two portraits of Elizabeth I, c.1575

 

 

 

 

 

 

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The Royal Wardrobe Team Is Recruiting New Talent

25 Monday Mar 2019

Posted by aethgazette in Costuming, Fiber Arts, Royalty

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Announcements, Garb Making, Royal wardrobe, Royalty

Æthelmearc Seamstresses, Tailors, Weavers, Embroiderers!

Their Highness’s Gareth Kincade and Juliana Delamere are looking for help from the Populace on their Viking Royal Wardrobe. Are you interested in being involved in making our next Royals look fabulous? Do you have ideas, skills, thoughts to share?

Interested? We like everyone to share with us ideas for wardrobe items that fit the time period, but don’t worry, we have quite a few starting ideas as well. And if you don’t have a specific idea, but would like to participate, we will always find something for you to do. Together, we will find a way to contribute your skill.

Join our Facebook group, AE Wardrobe in progress AS53, to see what’s happening, and get a behind the scenes glimpse of all that is involved in the production of a Royal Wardrobe.

See the Facebook group here.

We are looking forward to working with many of you towards another wonderful Royal Wardrobe!

Elisabeth Johanna von der Flossenburg, Mistress of the Wardrobe
Elska á Fjárfelli, Coordinator of the Wardrobe

Contact information here.

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The Development of A Viking-Age Royal Wardrobe

10 Monday Dec 2018

Posted by aethgazette in Arts & Sciences, Æthelmearc History, Costuming, Fiber Arts, Royalty

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Anglo-Saxon, Norse, Royal warddrobe, Rus, Russian, Slavic, Viking

By Elska á Fjárfelli, OL

Take a look behind the scenes into the development and production of the Royalty Wardrobe for the summer reign of Duke Sven Gunnarsson and Duchess Siobhán inghean uí Liatháin of the Sylvan Kindom of Æthelmearc, AS 52 to 53 (photos provided by the Royalty).

Want more? Check out our collaboration in detail in The Research behind the Wardrobe, awash with illustrations and resources, and available to download here.

Our Challenge:

By Royal Decree, create three wardrobes which would be plausible in 950 to 1050 AD based on Norse culture and cultures with which the Norse would have been in contact; with minimal Kingdom heraldry. Additionally, for Pennsic Opening Ceremonies, one outfit which emphasized Kingdom heraldry within an overall Norse design.

Wardrobe I – an early Slavic outfit

This wardrobe was inspired by early Eastern European and Russian fashions, specifically as found in the grave field of the Volga region. As many of the typical designs and jewelry choices, like the half moon temple rings, are from a later period, the biggest challenge was to come up with a fashionable design without using the later-period flashy jewelry and elaborate gold-work embroidery.

Royal Wardrobe

The Wardrobe Team:

His & Her Garments – medium-weight linen, with silk fabric accents

  • Head Seamstress THL Lisette la bergiére

Her belt – wool tablet weave

  • Tablet weave by Lady Genevieve O’Connor

Her veil – lightweight linen, bronze spangles

  • Assembly by THL Cristina inghean Ghriogair

Her belt & neckline – silk fingerloop braids, cowry shells, bronze bells, and spangles

  • Assembly by Elska á Fjárfelli, OL

Her headband – silk and gold thread brocade, with a linen band and spangles

  • Brocade weave by THL Hrólfr á Fjárfelli

His kaftan chest embellishments – silk & gold thread tablet weave

  • Tablet weave by Lady Genevieve O’Connor

His collar – silk and gold thread on silk fabric

  • Embroidery by THL Cristina inghean Ghriogair

His buttons – reproduction pewter Gnezdova buttons

  • Button mold and pewter casting by Artemius Andreas Magnus, OL

His belt & pouch – belt and tarsoley set from 10th century Birka

  • Designed and assembled by Lord Snorri skyti Bjarnarson

Both – a set of Slavic design knives.

  • Heft and sheath construction by Lord Snorri skyti Bjarnarson

Both – 10th century embroidered turnshoes

  • Created by Lord Robert of Ferness

Research

  • Luceta DiCosimo, OL
  • THL Cristina inghean Ghriogair
  • Elska á Fjárfelli, OL

Wardrobe II – the Heraldic outfit

Even though heraldic imagery is not typically found in Norse context, as our Royalty would be presiding over Opening Ceremonies at Pennsic we felt that a little Kingdom pride would not be misplaced. To stay within the spirit of the age, the heraldry is artfully hidden within the patterns of the block prints. Her under tunic is carefully pleated around the neckline for that extra sumptuous look.

Royal Wardrobe 2

The Wardrobe Team:

His & Her Garments – medium-weight linen

  • Head Seamstress Baroness Sybilla Detwyller

His & Her block printing

  • Design of stamp, carving, and printing by Baroness Sybilla Detwyller

Her heraldic brocaded apron dress trim in red and white silk

  • brocade design and tablet weave by THL Hrólfr á Fjárfelli

Her pleated under tunic

  • Design and construction by Chrestienne de Waterdene, OL

His belt & pouch – belt and tarsoley set from 10th century Birka

  • Design and construction by Lord Snorri skyti Bjarnarson

Research

  • Baroness Sybilla Detwyller
  • Chrestienne de Waterdene, OL
  • Álfrún ketta, OL

Wardrobe III – the Anglo-Saxon outfit

Unlike the Slavic outfit where all the cool accessories are from after our chosen timeframe, in the case of Anglo-Saxon fashion the well-known designs and jewelry — like the shoulder fibulae — are from a much earlier period. To emulate the (ecclesial) opulence of the period this outfit depended heavily on copious metal brocade and embroidery.

Royal Wardrobe 3

The Wardrobe Team:

His & Her Garments – medium-weight linen

  • General construction by Etain ingen Ruaidri

His & Her silk and metal brocade trim

  • Brocade tablet weave by THL Silvester Burchardt

Her woolen belt with carved bone buckle and end piece (not worn in picture)

  • Tablet weave by Lady Genevieve O’Connor
  • Bone carving by Cynwyl, OL

His belt & pouch – belt and tarsoley set from 10th century Birka

  • Design and construction by Lord Snorri skyti Bjarnarson

Research

  • THL Silvester Burchardt
  • Elska á Fjárfelli, OL

Wardrobe IV – the Norse Rus outfit

Everyone likes block-printed fabrics and we are no different. This design was ideal to highlight the amazing art of one of our artisans, and also to provide the Royalty with single-layer summer weight Pennsic garments.

Royal Wardrobe 4

The Wardrobe Team:

His & Her tunic and dress

  • Head seamstress Noble Rhys Penbras ap Dafydd

His & Her klappenrock and Birka coats

  • Seamstress THL Abigale Kelloge
  • Help with assembly by Michelle DeBuyser
  • Help with assembly by THL Moniczka Poznanska
  • blockprinting coat trim by Fredeburg von Katzenellenbogen, OL

His & Her block-printed fabrics

  • Printed by Freiherr Fridrich Flußmüllner

Her glass bead and embossed silver necklace (not shown in photograph)

  • Glass beads by Artemius Andreas Magnus, OL
  • Embossed silver pendants by Rob ‘Rayleon’ Podkowa

His kaftan posaments (not shown in photograph)

  • Made by Lady Alita of Hartstone

His belt & pouch – belt and tarsoley set from 10th century Birka

  • Design and construction by Lord Snorri skyti Bjarnarson

Sourcing period correct ball buttons (not shown in photograph)

  • Countess Anna Leigh

Research

  • Álfrún ketta, OL
  • Elska á Fjárfelli, OL

Bonus! Wardrobe V – the Mammen outfit

While the connection between embroidery and Norse culture is not quite as clear as one might hope — with the embroidery remnants more likely being an Anglo-Saxon textile pillaged from a British Isles monastery — the highly embroidered museum-recreated Mammen outfit is too good to be true and makes for an excellent Royal wardrobe.

Royal Wardrobe 5
Royal Wardrobe 6

The Wardrobe Team:

His & Her garments

  • Head Seamstress Lady Syele Pfeifferin

His & Her Embroidery

  • The Stag by Lady Aurelie of Nithgaard
  • The Acanthus Leaves by THL Renata Rouge
  • The Tree of Life by THL Cristina inghean Ghriogair

His & Her weaving of trim

  • Tablet weaving by Lady Genevieve O’Connor

Her embroidered turnshoes

  • Created by Lord Robert of Ferness

His block printing of Large Faces

  • Fredeburg von Katzenellenbogen, OL

His belt & pouch – belt and tarsoley set from 10th century Birka

  • Design and construction by Lord Snorri skyti Bjarnarson

Research

  • Elska á Fjárfelli, OL

 

The Royal Wardrobes Project was set up in the less-traditional way of utilizing up-and-coming artisans from around the Kingdom. The Wardrobes Project was created as a collaboration between many different artists whom were part of both the initial design discussions and the practical constructions as much as they desired. The Project is set up to be a learning opportunity for all involved and to be a source of additional information, to take home and use for our own personal wardrobe projects. And I hope it will inspire you, too!

Escarbuncle

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SCAdians Crash Archeon’s Viking Week

09 Sunday Dec 2018

Posted by aethgazette in Arts & Sciences, Camping, Costuming, Fiber Arts

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living history, museum, reenactment, tablet weaving, Viking

By Elska a Fjarfelli, OL

Archeon is an open-air living history museum in the Netherlands that hosts a yearly Viking reenactment event, supplementing with re-enactors for additional staff.

I’ve had my eye on this Dutch Viking Week for a few years now, and finally this was the year we could combine a visit to family with a visit to the reenacting event. My sister has attended and vended at this weekend for many years — apparently, she’d waited until we emigrated to the United States before doing the cool stuff. Or perhaps this interest in our early history is from a more recent mindset.

Neither Hrolfr nor I recall any of these events when we still lived there;  it wasn’t until we moved to Florida that we encountered our first medieval faire. (And boy, did we like it!) Upon checking, I learned that Archeon is only 25 years old, and since we emigrated 20 years ago I believe the Viking Weekend and similar events really are from after our time.

Arial shot from Archeon, showing the scale of the open-air museum. We were camped in between the two white & red Roman buildings out back.

According to the Archeon website:
“Archeon facilitates the meeting between a diverse audience and the history of the Netherlands in an informative and interactive way. The aim is of providing a nice, fun and above all instructive experience in an as authentic as possible (pre-) historical environment. Archeon manages and presents authentic reconstructions of 43 buildings, several monuments and tools based on archaeological excavations from the Mesolithic (6,000 BC) to the Middle Ages (1,350 AD), to ensure the material and intangible heritage of the Netherlands now and in the future. Expansion of existing knowledge is guaranteed through research and experimental archeology. (pre) Historically dressed Archeo-tolks translate the past into the present in an interactive way, with the primary goals of education and historical fun.”

Hrolfr talking with a Bronze Age interpreter weaving on a warp-weighted loom. She lamented the fact that at her point in time broken diamond twill had not been invented yet, so she was stuck creating plain weave. Each interpreter wore a tunic made of hand-spun hand-woven fabric in natural brown wool, which looked awesome.

Each year, the Viking Week is set up smack in the middle of all these exhibits, infiltrating most of the open spaces of the Early Iron Age, the Roman Era, and the Middle Ages.

During the Viking Week, the regular living history interpreters are present and accounted for, as well as a dozen or so groups of Viking households. The Vikings are expected to adhere to the living history mission of Archeon, and each Viking re-enactor is expected to add, in some way or another, to the overall experience of the paying guest. Because, lest we forget, this is a museum, not an event and its aim is for happy guests, not happy re-enactors. No matter how much fun it is to dress up and talk Viking, it is done so in a job situation and everyone is on the job from 10 am to 5 pm.

Obviously, since we were flying in, we had to bring in our garb by plane and chose not to bring our best outfits as I was worried they would get damaged or lost. My sister had asked permission for us to be part of her business, explaining the situation, and we had been given some leeway regarding clothes, especially shoes.

We were given a 12-page document on what a re-enactor can and can not do to ensure an immersive experience for the guests.

Vikings invading a 1350’s medieval town.

I asked my sister beforehand how period-correct the outfits needed to be. Good enough for Ice Dragon? Or enough to pass at Pennsic?  Guess I should not have worried so much.

For instance, starting re-enactors may wear wood clogs at their first (but only their first) event. After that, they are expected to buy historically accurate shoes. But many of the shoes worn by experienced re-enactors were not actually period-correct; they were fantasy Ren-Faire shoes, in natural leather! Fabric seam treatments and minor embroidery was fine although not used nearly as often as in a SCAdian context. And as long as it looked like a tunic or an apron dress, it was fine. What I did notice was that the fabrics used were much nicer than I am used to and there was a LOT of diamond twill… what was up with that?

A sea of diamond twill, it was really hard to contain myself…

Turns out most of the participants get their fabric from the same vendor, who was at Archeon as well. My sister and I went to visit him as it was my goal to bring back a suitcase of fabric this trip. Unfortunately, his fabrics averaged €25 per meter. We had a nice chat, answered many questions about the American SCA, and shared some resources.

What I found noteworthy was that this vendor, who heavily influences the look of the Viking re-enactors he encounters and had much to say about how period-correct his inventory was, based his information on a bibliography barely worthy of Fleur-level research. His customers took him at his word, and were not enticed or even expected to do their own research.

This is something I found across the board with this type of living history re-enactment: the re-enactors would look to the people in charge for what to do and what to use. Research was not encouraged — I mean, anyone could research whatever they wanted, but if it did not adhere to the accepted view (the 12-page book) then it could not be displayed at events. The result of this was that most of the re-enactors looked very similar to each other, and that a number of outfits were based on outdated research. The abundance of solid diamond twill fabric available and the enthusiastic recommendation of the vendor had resulted in an over-abundance of the population walking around in this, in-period but quite scarce fabric type. Nearly all of the diamond twill was two-tone to boot — and the re-enactors could clearly afford to buy it. Apparently, European re-enacting is for the well-to-do.

A German family selling beads and stuff – a way to engage his kids during the “long, boring week” and help them earn Star Wars Lego. At one point, the father did this professionally; now, it is more of a keep-the-kids-busy endeavor.

Curiously, it was the vendors who played with researching objects and techniques. Some vendors, like the fabric vendor, are professionals who travel the circuit. Others would play a merchant for the weekend (maybe that’s how they afforded the garb). This undoubtedly comes from the request that re-enactors have a role to play during the week and many choose the role of merchant. This request is part of the jurying process: the more you have to bring to the event, the more likely you are invited to participate and invited to return.

There were also those demonstrating skills and doing chores; I loved the teenager showing off his dozen built-from-scratch pitch-glued wood arrows, his father whittling small wood saga figures, and camp mates cooking lunch for their Households. During opening hours, visitors could and would ask anything and everything from any person in garb, and each Viking and otherwise was expected to engage positively and deliver some sort of historical spiel pertaining their chore, craft, or wares. The wares for sale were of an odd dichotomy — partially geared towards fellow re-enactors and often of high quality and historical replication, and partially towards tourists.

Viking carving demo.

Something I found a bit disappointing was that there was not much mingling between the groups and households. It seemed like the re-enactors came to the event to play with their household, instead of coming as a household to play at the event. I can see how less out-going personalities would easily get lost without a household, if they would even get into the event.

There was not much socialization even during the communal breakfasts. I had hopes for the communal Saturday dinner (not a feast, it was catered) but instead of the “mandatory” socialization after-dinner can become, the organizers hosted a trivia contest. This was fun in its own way, but by the time it was over I was ready for bed. Of course, me being me, I did get to know some people as it turned out the wife of the fabric vendor did early medieval Baltic, which I surprised her with by recognizing, and the two of use had a great time talking costume after that. Hrolfr had a similar experience — he struck a chord with another lady and the two of them had some great talks about weaving during the weekend.

Hrolfr doing his tablet weaving demo and chatting about weaving. He hooked the warp between the A-frame and his belt, which worked very well.

When I brought up this almost-surly attitude to my sister, she admitted that she was considering starting her own household for the company although she did not find the attitude all that unusual. Since most of the re-enactors were from all over the place, mostly Eastern Europe with some Belgians and Germans mixed in, I could not really lay blame to my Dutch culture. English was not even the common language between many households; often, it was German.

And then it dawned on me: I had gotten used to how easily Americans associate! I am Americanizing. It only took 20 years.

Simon freezing in the Roman Bath, with potted olive trees and some random Vikings in the background.

When asked, the single thing our 10-year-old liked the most was the playground. And let me tell you, the Dutch know how to do playgrounds. It was made of wood, it was huge, it was tall, and had many daring opportunities. I took a look and thought, that does not look safe at all… but then tried to channel my Dutch mom and walked away. He had the best time of his life and had ample playing opportunities with kids speaking many languages, some wearing garb, many not. But since I never thought of taking a picture of the playground while at an open-air museum, I asked him what his second favorite was. And those were the Roman Baths. Where he was allowed to swim, after hours and without a lifeguard. He loved the ambiance, and the responsibility. Only wished it was a little warmer…

The Baltic outfit. That shawl alone was to die for… She commissioned the shawl from an experienced weaver who took three months of weaving eight hours a day to make it. Each wire circlet and tube is woven in one by one.

Did we like the event? Absolutely! And it also made me appreciate the uniqueness of what makes the SCA so valuable. Not only is it much more inclusive — to the less well-off, to the less social — it also actively encourages independent study of the Middle Ages, often resulting in academic-level experimental archaeology.

Vice versa, the SCA could take some pointers from re-enacting and aspire to raise the bar at least a little bit. This visit showed me that there definitely are cultural and social differences between Americans and Europeans, let alone between period-specific re-enactors and the SCA. The Viking period-correct (-ish) camps, populated by Vikings — sans eye glasses, cell phones, and sneakers — doing Viking-y things was quite the immersive experience. It makes some adjustments very much worth it and I am totally ready for more.

What’s up next? How about two weeks as a Viking interpreter at Birka, Sweden… one can dream, right?

After-hours sharing of stories around the fire with family (with Roman graffiti in the background).

To read more of Elska’s writing, see her blog here. 

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Undercover at the 2018 Reconstructive & Experimental Archaeology Conference

10 Saturday Nov 2018

Posted by aethgazette in Archery, Arts & Sciences, Brewing, Costuming, Food

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Archaeology, experimental archaeology, REARC

By Elska á Fjárfelli and Chrestienne de Waterdene

My first colonial ale — called Dear Old Mum, a spiced wheat — at Chowning’s Tavern in Colonial Williamsburg. (Photo R. Mazza)

The 8th annual Reconstructive and Experimental Archaeology Conference, hosted by the experimental archaeology group EXARC (https://exarc.net), drew speakers and participants from many parts of the world. The REARC conference once again took place in Colonial Williamsburg in Virginia from October 18 to 20. Mistress Chrestienne deWaterdene and I drove down together to check out the event.

Friday was reserved for the presentation of papers by students and researchers alike, demonstrating the wealth of information and practical skills available within the EXARC community. Saturday was filled with numerous demonstrations in which the conference attendees could participate and museum visitors could watch and learn.

Elska presenting her very first academic paper, which started life as an uncooperative Ice Dragon brewing entry. (Photo S. Stull, occasional SCAdian and a conference presenter)

The presentations ranged from practical recreations like making flutes from bird bones and weaving with captive reed beads to duplicate pottery impressions to the use of recreated objects such as determining if Ötzis’ tools were for hunting or for warfare, and the function of experimental archaeology within different types of classrooms. Some researchers presented a follow-up on previous papers, such as Neil Peterson with his ongoing Viking bead furnace project.

Some might look for resources not yet found; the joy of Caitlin Gaffney after finding a possible source for a reproduction medieval knife to carve her bone flutes was absolutely contagious. And some were looking to network: David Spence asked for additional projects for his experimental archaeology in high school plan and left with numerous contacts and suggestions.

Each and every paper had some unique view, some unusual bit of information; since the practical aspects of experimental archaeology requires a more interdisciplinary approach than traditional academics, conferences like REARC are essential. You just never know from what discipline, from which subject, the answer to the question you did not even realize you had could come from. I personally was amazed to find that the gist of my paper — to not take words at their literal modern definition — was independently repeated in another paper… to have my initial interpretation validated via an independent source right then and there.

The work stations, surrounded by assorted Colonial-era garments being altered or repaired.

During the lunch break, Chrestienne and I quietly excused ourselves and took a quick look at the Annual Open House at the nearby Colonial Williamsburg Costume Design Center. Here, the staff fits, designs, creates, and dresses the area’s costumed interpreters.

The clothes range from silk gowns and caps for the ladies, to cotton and linen wear for the middling sort, to handmade leather gloves and embroidered coats for the male gentry. Ordinarily, the Center is only open by appointment, except one day a year, when it opens the doors for all to show and tell. And we made sure to be there! It was a cornucopia of fabrics and embellishments, and the workstations were to die for…

Talon Silverhorn showing his beaded belt made using Fingerweaving. He also told about how his tribe uses this technique to record and tell stories right up to our modern period.

I also learned that the colonial interpreters do not make nor own their costumes. It is this department that researches, designs, fits, and creates for everyone on the payroll. Except for the Native Americans, it seems. We did not see any Native American wardrobes out in storage or on display, and from talking with Native interpreter Talon Silverhorn we learned that most make their own as part of their tribal community and heritage.

Bill Schindler, experimental archaeologist and co-host of the National Geographic show The Great Human Race. I enjoyed our conversation over a craft beer at the hotel, and even taught him a thing or two about historic mead brewing.

The keynote speaker for this year was Bill Schindler, an experimental archaeologist with Washington College and part of the Eastern Shore Food Labs. His quite-engaging presentation on Fusion: ancestral diets, modern culinary techniques, and experimental archaeology was well received and left the audience with a number of questions to think about.

This paper was perfect for the younger generations now growing up in an environment that might be more hostile to them than they would surmise, and this area of research, experimental archaeology, could help shed light on where to go from here. The connection between human biology and our diet, and the impact industrialization has had on our health to the point where humans and our pets can be both obese and malnourished, is not only fascinating from an academic point of view but relevant to the survival of our species.

This year’s demonstrations were two part: the practice of throwing atlatl and observing and shooting early bows, combined with the technique of smelting and casting bronze and making Viking era glass beads.

Unfortunately, while the weather was absolutely gorgeous on Friday, by the time Saturday came around it had changed to intermittent drizzle and rain. But that did not stop us from having a go at each of the stations and appreciate the added value of tent coverings at the metallurgy and flamework areas. While I would have loved to try the Ötzi replica bow as initially intended, Manuel Lizarralde did not feel comfortable to have it out in soaking rain as it was not yet waterproof.

I did get to shoot a fire-hardened black locust Native American self bow, weatherproofed with bear grease, and even hit the target center. Conference host Tim Messner enjoyed the primitive tattoo kit and extant stone tools that Talon Silverhorn, Native American interpreter, brought to share – and almost talked him into a tattoo demo on the spot!

Fergus Milton, with help from David Spence, melting bronze to do a lost-wax mold casting later in the afternoon.

 

At the station near the blacksmith area, we enjoyed Fergus Milton’s bronze casting demonstrations — with help on the bellows by David Spence — using a small furnace constructed on site from local clay and aerated with a primitive leather-bag bellows.

He began the day by smelting the bronze and preparing two molds, and poured the molds mid-afternoon. Several museum guests returned specifically to witness the casting, after stopping by periodically to keep an eye on the proceedings.

Chrestienne making her first Viking glass bead over a charcoal bead furnace under the expert supervision of Neil Peterson (a SCAdian of old). She’s wearing the loaner sweater Neil provided (available to those wearing flammable man-made fiber fabrics). Wool is a safer fabric to protect against sparks and burning embers.

At the same time Neil Peterson had his coal-fed bead furnace up and running for conference attendees to try their hand at making a Viking glass bead. His station was in continuous use throughout the day and many of the attendees left with a precious homemade bead in their pocket. Surprisingly, participants often had more trouble with the coordination required to operate the bellows effectively, me included, than they had creating a simple bead.

Pouring molten tin into a cuttlefish mold encased in fresh clay as support.

The mold is only able to be used once, becoming burned during use. Although tin is used to demonstrate, it is a softer metal than the master used for the impression.

 

 

 

 

 

 

 

 

 

Finally, before packing up, Fergus Milton did a quick demonstration of cuttlefish casting for David Spence to consider showing to his high school students. He used some tin he had on hand, and as it had a lower melting temperature than the bronze, it quickly became molten and he was able to show how the porous nature of the cuttlefish bone lends itself well to making a quick mold. It takes in a good amount of detail from the master used to press into the material and feels a bit like a dense, fine Styrofoam when pushing a metal object in to make an impression.

To cap off this wonderful experience, the resident founders at Williamsburg had invited Fergus Milton (burgundy shirt) for a special bronze casting demonstration at their shop on Sunday morning. To experience the prehistoric process, so closely followed by the much more refined methods of the 18th century Geddy Foundry, was an appropriate ending to an otherwise perfect immersive weekend of reconstructive and experimental archaeology. We are ready to come back for more next year!

Insistent cow, with bull calf, determined to charm snacks from us! (Photo: R. Mazza)

 

 

 

 

 

 

 

All photos credited to S. Verberg, unless otherwise stated.

For details on the presented papers, see the EXARC site.

See Elska’s blog here.

 

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Felt: Nature’s Nurture

03 Thursday May 2018

Posted by aethgazette in Arts & Sciences, Costuming, Fiber Arts

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Felt, Felting, needle felting, Wool, wr felting

By Elska á Fjárfelli, of the Dominion of Myrkfaelinn

Felt, the oldest known textile used by mankind, is not woven. It needs no loom to make, nor any special equipment or ingredients. Technically, it does not even need mankind. Leave a wild sheep out frolicking in the rain and sun, and felt will inevitably happen. Early man would have seen this: matted wool hanging off the sides of sheep or shed wool stuck to branches subsequently formed by the elements into a mass of fibers. And maybe one day a clever one thought: my rawhide shoes hurt, I wonder, what would happen if I pad it with some of this soft, bouncy stuff lying about?

An Iceland sheep in need of some TLC.

This is the stuff of myths and legends – quite literally. Making felt is older than spinning and weaving, and many cultures have legends about how felt making was invented. Sumerians claimed felt making was invented by their legendary traveler and warrior hero Urnamman of Lagash. Christian legends speak of Saint Clement, the patron saint of hatters, and Saint Christopher, the patron saint of travelers, fleeing from prosecution and footsore and packing their sandals with wool. At the end of their arduous journey, the movement and sweat had turned the wool into felt socks.

A favorite with children is the story of Noah’s ark, where the animals herded together in the Ark shed their fleece and during the voyage trampled it underfoot. When the animals left the Ark, Noah was amazed to find the floor carpeted in felt! In Persia, the discovery of felt is attributed to Solomon’s son, a shepherd. Having seen matted wool up close and personal, he was sure it could be made into fabric without the aid of a loom. But try as he might, he could not make the fibers stick together, and stomped about on the fleece crying large tears of frustration. Lo and behold! He had discovered felt.

Of course, the archaeological evidence points to the existence of felt long before Christian times. Felt is considered to be the earliest man-made fabric, and was critical to the survival of many early communities. However, the legends do contain an element of fact; they all refer to the three things necessary to produce felt: fleece, moisture, and agitation.

In history, felt played a central role in the lives of inhabitants in Central Asia, Mongolia, and parts of the Middle East. These tribes made clothing, saddles, and tents from felt because it was strong and resistant to wet and snowy weather. They also buried their dead covered with felt, and some of the earliest felt remains were found in the frozen tombs of nomadic horsemen in the Siberian Tlai Mountains, dated to around 700 BC. Felt found in the frozen tomb of a nomadic tribal chief from the 5th century BC shows a highly developed technology of felt making. The earliest felt found in Scandinavia was also found covering a body in a tomb in Hordaland, Norway, and is believed to be from about 500 AD. The Roman and Greeks knew of felt as well, and Roman soldiers were equipped with felt breastplates for protection from arrows, as well as felt tunics, boots, and socks.

Because of its weather-resistant properties felt is still in use in many parts of the world, especially in areas with harsh climates. Traditionally, the yurts or tents Mongolian nomads live in are made from felt. Nomadic tribes from South Central Asia also uses felt as tent coverings, rugs, and blankets. In Scandinavia and Russia, felt boots are produced and widely used. The kepenek, a Turkish shepherd’s cloak, is thought to have been in use at least since medieval times and protects the wearer from heat in summer and from cold and wet in winter. In the province of Agri, Turkey, men still wear the traditional kullik, a conical felt cap made from lamb’s wool.

14th century Lappvattnet medieval hat from Sweden, thought to be one of the best preserved medieval hats in Sweden, Scandinavia, and possibly even Europe.

It is generally assumed all felt is made of wool. This is not necessarily the case; for instance, early hat-making felt was produced using animal fur, generally beaver fur. The fur was matted with other fibers — including wool — using heat, pressure, and moisture. Beaver felt hats were made in the late Middle Ages and were much coveted. By the end of the 14th century, hat makers in the Low Countries started mass producing them, thus driving down the price.

A process called “carroting” was invented in the middle of the 17th century by which skins were dried in an oven (over-heated fur would turn carrot-orange), stretched, and sliced off the fleece. This process used a solution of the mercury-containing compound mercuric nitrate. This toxic solution, and the vapors it produced, resulted in widespread cases of mercury poisoning among hatters. The phrase “mad as a hatter” might be more literal than generally realized!

Flaundryssh bever hat (Flemish beaver hat) from The Merchant in the Ellesmere manuscript of Geoffrey Chaucer’s Canterbury Tales, ca. 1410.

The medieval technique of using water to felt fibers is called wet felting. Only certain types of fibers can be wet felted: most types of fleece (like sheep, alpaca, and camel), mohair (goats), angora (rabbit). or hair from rodents such as beavers and muskrats. The reason why these fibers can be felted (and others can’t) is because these fibers are covered in tiny scales. Moisture, motion, and heat within a fleece cause the scales to open while agitation causes them to latch on to each other, creating felt. Plant fibers and synthetic fibers will not do this and thus do not wet felt.

A more modern method of felting uses needles to create the felting effect without using water. The needles have notches along the shaft of the needle that catch fibers and tangle them with other fibers to create felt. Needle felting is used in industrial processes to create large sheets of felt, and in crafting to create three dimensional shapes and adornments.

When choosing felt to recreate medieval garments and accessories, it is good to realize the difference in technique of wet felting and needle felting between modern commercial felt and felt used in medieval times. Medieval felt would mostly be wool or fur based and wet felted, while modern felt is mostly made of synthetic fibers and needle felted.

Keep in mind that while felt is made from scratch, fulled fabrics are first woven and then wet felted, to create a sturdier and more weatherproof woolen fabric. Thus, a woolen fabric can be fulled, but is not a felt; and (pre-)felt is fulled to make felt. Not to be confusing or anything…

How to make your own sheet felt

Start with roving (wool prepared for spinning) of a type of wool that felts well. Not all wool felts equally. A simple but effective way to test this is to take a bit, dampen your palms, and rub both hands together with the roving in the middle. The friction, combined with moisture, will create heat and the wool roving should compact and shrink, and thus felt.

Workshop Felt 101: Layering the roving. All workshop photographs by Elska.

On a large piece of plastic, lay out thin layers of fibers pulled from the roving, all pointing the same way. Expect shrinkage of about 30%, so adjust your size accordingly.

When you’ve made your first layer (left to right), add another layer on top – now going the opposite direction (perpendicular, thus up and down). Having the layers of fibers cross each other helps interlock the fibers more firmly.

When you have about three to five layers, spray warm soapy water over the whole piece, concentrating more of the water in the central area then at the edges. All fibers should be dampened, but not soaked; a little water goes a long way.

With your hands gently rub the fibers together, like a relaxing back massage. Imagine pressing the water into and through the fibers. If you like, lay some tulle or netting – like the bags used for bulk onions or oranges – over the fibers to help with friction.

When the fibers start to tangle or interlock, take another piece of plastic and cover the top. Roll a pool noodle over the whole piece while flat on the table, up to 100 times. The piece can be flipped over and rolled from the opposite side as well.

Then take your noodle and wrap your fiber package around the outside of it, then wrap a towel around that. Secure it, then go sit down and watch a good TV show while continuously rolling this fiber-towel-roll randomly underneath your feet (in front of you) for about 100 times and more.

When you think it is done, unroll the piece and gently pull on a little bit to see how well it has tangled. If the fibers are overly wet it can tear easily, so be careful when removing the plastic. Check for wrinkles which can develop if the piece is not rolled firmly and smooth them out. Remove any excess water by rolling and gently pressing with the towel. Move on to the next step, or let it dry to use later, either on the table or draped over a chair or drying rack. You have just made your first piece of pre-felt.

Workshop Felt 101: rolling the pre-felt with soap and pool noodles.

To full or shrink pre-felt down to its final size:

  • Remove the pre-felt from the plastic and gently wring it out. If it does not seem very soapy, add some more soap. Wet with hot tap water and wring out again. Rub the pre-felt between your hands until it begins to feel as if it is shrinking. Open it up and check to see how it looks and rub to shrink areas as you go.
  • This is the fun part: throw the felting piece into the sink about 100 times. Do this at random, letting the piece move around so it hits the hard surface differently each time.
  • Put some cold water and vinegar into the sink (the acidic vinegar neutralizes the alkaline soap). Submerge the felt and let it soak for a few minutes.
  • Empty the sink, rub the pre-felt, and throw it some more to shrink it even further.
  • Heat up water to the boiling point, pour into the sink, add the felted piece and let it soak for a few minutes. Add some cold water until it is just cool enough to put your hands in. Swish the felt around and press the water out.
  • Drain the sink and fill again, this time with real cold water, and add the felt. Swish around until the felt is cool.
  • (Repeat the previous two steps if you think it necessary)
  • Gently press out the water and roll the felt in a towel to remove excess water. The felt can be further dried by ironing it, putting it in the dryer for circa half an hour, or simply by hanging it to dry. Steam can be used to set a three-dimensional shape; a stock pot steamer for felt stuffed with newspapers works while a steam iron works just as well (for more info see links below).

Rolling the pre-felt with feet.

Home-made sheet felt has many uses: a thick mat can be used to sleep on when going a-Viking hiking, or used to make armor. A small piece can be added as insoles to thin-soled turnsole shoes. It can be used to make a rabbit-fur edged Viking hats (with or without the rabbit fur). It can be doubled over, with plastic in the middle, to felt into a bag. It can be molded over a bowl, or a ball, to make all sorts of hats. The possibilities are as endless as your imagination…

DIY pictures are from a workshop I took this summer at ROC Day, organized by the Black Sheep Handspinners Guild of Ithaca, NY. The felting information is summarized from the accompanying handout Introduction to Felting Workshop ROC Day 2018.

 

For more information on making hats:

http://www.hatshapers.com/Felting_Instructions.htm

– Modern felting instructions on making a felt hat from fibers.

http://willscommonplacebook.blogspot.com/2013/09/

– Tips on making medieval hat reproductions.

http://www.larsdatter.com/bycokets.htm

– Links to medieval manuscripts showing many period hats.

http://www.amagyarjurta.com/index.php/scythian-inspired-felt-hat/

– How-to on making a Scythian felt hat, based on a Scythian archer pictured on a Greek vase.

For more on the history of felt:

http://www.feltcrafts.com/history.html

http://www.historyofclothing.com/textile-history/felt-and-feltmaking-history/

https://www.feltmakers.com/history/

Images:

Icelandic sheep portrait https://www.pinterest.co.uk/pin/541065342706742022/

https://themedievalhunt.com/2015/03/19/the-lappvattnet-hat/

https://commons.wikimedia.org/wiki/File:The_Merchant_-_Ellesmere_Chaucer.jpg

 

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Garb in the SCA – a New Look at an Old Problem

01 Sunday Apr 2018

Posted by aethgazette in Costuming

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April Fools

One of the things that draws people to groups like the SCA is the ability to enter an immersive setting, and part of that setting is the elaborate garb people wear. To the experienced, garb is a simple idea, but to new people it can be a confusing topic. For guidance I took a look at the SCA website. It offered the following: “The Society for Creative Anachronism is an international organization dedicated to researching and re-creating the arts and skills of pre-17th-century Europe” and “The Society governing documents mandate that anyone may attend Society events provided he or she wears an attempt at pre-17th century clothing.” Frankly, this did not clear up any questions. Pre-17th century Europe is a very large time frame, and what exactly is considered “an attempt”? I mean, granted one can take a look at Google or Wikipedia for examples of pre-17th century “attempts,” but what if there are no examples of the garb a person is interested in? To better assist new people, I have created a system of two criteria that can be used to determine if garb constitutes a “good attempt.” If the garb does not meet either criteria, the person will be required to make a better attempt in order to attend events.

The Criteria:

Criterion #1: Historical documentation: The historical documentation criterion means the person has documented visual evidence supporting their garb choice. In simpler terms they have a scroll, illumination, carving, or statue that shows the garb they are wearing is correct for the time period of the SCA. If the garb meets criterion #1, they are good and may attend events.

Criterion #2: Temporarily I am calling this criterion the “Magnus Garb Suitability Standard” or MGSS. This is a working title that I expect to change once these criteria become SCA law. MGSS is broken into three assumptions. If the garb meets any two of the three assumptions the garb is considered “acceptable” and the person is allowed to attend events.

The assumptions are:

Popular cultural assumption: This means the garb fits into the popular cultural assumption of what garb of that time period might look like. Granted it might not be correct, but for the most part people will assume it is correct because it is a “popular assumption of accuracy” even if it is not historically accurate.

Disassociated temporal/cultural assumption: This means the garb is not the correct time period of the SCA, but it is difficult to tell what time period the outfit originates from and therefore it does not disrupt the atmosphere of the event. Equally, while this assumption covers cultures that might not be European, a logical connection can be made as to why the garb is acceptable.

Connected theme assumption: The connected theme assumption is used when the garb is not the correct time period of the SCA but contains elements that connect with elements of the SCA. As such, when people see it, they will assume it is correct.

Let’s look at some examples:

Here we see one of my first attempts at garb. A simple doublet and baggy shirt. It is not 100% historical, however it is an acceptable “attempt” because it meets all three assumptions. It is a popular look often seen in movies and TV shows, so people will assume it is correct at first glance. It is difficult to tell what time period it is from, but is obviously not modern. There is also an argument for connected theme because I am wearing leather arm guards, which are a common element of period garb.

 

Let’s look at another…

Here we see another attempt at garb that I call “The Dwarf”. This attempt only meets two of the assumptions. It does not meet assumption one because it is hard to determine what time period I am attempting. A fair argument, since I am actually from Middle Earth. However it is still a valid “attempt” because assumption 2 dictates that if you can’t identify the time period, but it is obviously not modern, it is a “good attempt”. Additionally it meets the rules for assumption number 3 because I am wearing armor (very medieval), have a leather mug suitable for mead or the blood of my enemies, and I am sporting a beard which is historically proven a popular choice of many cultures before the invention of shaving in 1640.

The previous examples are easy. This time let’s apply the assumptions to something harder.

Now in this example, I cannot claim assumption one because it is difficult to determine what time period or culture I am shooting for. I also cannot claim assumption number two because even though it is obviously not modern, I have opted for a plastic hat and plastic was not invented until 1987. Lastly I cannot claim assumption three because the outfit has no connected themes. This is a fail! However if I changed to a cowboy hat and added a belt knife I could easily make this work.

 

Now for something really hard…

This last outfit is difficult because there is almost no outfit to judge. However, while on the surface this may seem like a fail, this outfit meets all three assumptions. Many movies and books show medieval people with no pants or shoes. Success. This outfit might not be the correct time period for the SCA, but it also not modern. It also has two connective elements. I am wearing a sword (period) and I am carrying a flower (a historical documented element of the SCA time period).

Thank you for your time. I hope that, once made into law, these criteria will not only improve the SCA, but make it more inclusive to new people.

Happy April Fool’s Day from the Gazette Staff!

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Spring Æthelmearc Æcademy and War College Teacher Registration Now Open!

21 Wednesday Mar 2018

Posted by aethgazette in Arts & Sciences, Autocratting, Brewing, Cooking, Costuming, Event Announcements & Updates, Fencing, Heavy List, Youth Activities

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AEthelmearc Aecademy, Arts & Sciences, Event Announcements & Updates, Teaching, War College

Have you sensed it? 

A change in the light? A soft smell in the air? A gentle kiss of a breeze instead of an ice-knifed gale? Well, ok, not today given the snowstorm blanketing much of southern Æthelmearc, but it’s coming!

If you are weary of the bite of winter, I invite you to think of the warmer months ahead … particularly June! 

The good folk of the Shire of Abhainn Ciach Ghlais look forward to welcoming you to the Spring 2018 session of Æthelmearc Æcademy and War College, which will be held on Saturday, June 16. Event information can be found here:   http://aecademy.net/spring2018/index.shtml

AEcademy header

The theme for this session will be Adornments, Embellishments, Flourishes, and Garnishes.

We can all find ways to up our game, whether by adorning a garment with intricate embroidery, embellishing a tale, adding flourish to a calligraphed signature, or garnishing a tasty dish.  

Teachers are thus encouraged to offer classes that will inspire others to “kick it up a notch.”

Already, we have classes in:

  • Making turnshoes (An all-day, make-it-and-take-it class!)
  • Protocol for RP events (Helpful tips for Royalty Liasons!)
  • Running an event (Great for autocrats wanting to up their game!)
  • Scandinavian boxes (Spiff up your camp!)
  • Sewing hats (Every outfit is better with a hat!)
  • Short-sleeved Italian gown (Just right for Pennsic!)
  • Viking humor (Who knew?)

Complete descriptions for the classes being offered at Spring AEcademy can be found here:  http://aecademy.net/spring2018/classlist.php

For this session, we will be using two sites: one is a church with typical classrooms;  the other is a fire hall with one large open room.  

Having two kitchens means that those wishing to teach hands-on cooking classes will be able to do so without interfering with lunch prep. The fire hall is especially suited for multi-hour, messy classes.

Brewers will be pleased to learn that the fire hall will allow us to offer a Brewers’ Guild Roundtable. 

For the martially inclined, we have a large, flat open field that can accommodate any number of fighters and fencers.

In addition, Duchess Ilish is already working to line up a stellar slate of classes for our Youth Track. We welcome classes taught by our youthful artisans as well as for them.

I hope you will consider sharing your knowledge, skills, and passions with AEthelmearc by teaching a class (or two!)

To register your class, please visit   http://www.aecademy.net/registration/index.php?submit=+On+to+Registration+ and fill in the requested information.

The class schedules for recent sessions of AEcademy have filled up more than a month before the event. To avoid disappointment, please don’t wait to register your class … sign up TODAY!

Have something in mind that’s a little out-of-the-box? Write to me at   ae.aecademy@aethelmearc.org! 

Yours, in Service to the Arts and Æthelmearc,
Mistress Alicia Langland, Chancellor, Æthelmearc Æcademy

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A&S Competitions and Critiques: Some Thoughts and Reminders

07 Wednesday Mar 2018

Posted by aethgazette in Arts & Sciences, Costuming, Fiber Arts

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A&S competition, A&S Competitions

By Mistress Alfrun Ketta.

Mistress Alfrun, photo by THL Amie Sparrow

I don’t generally like doing A&S competitions in the SCA.

By that I mean that they are not my thing to do − but I do believe that for some people they provide the drive to finish work or they provide valuable impartial feedback that they might not get elsewhere.

I would personally rather display than compete, and I would rather teach than display, but every now and then I do opt do toss something out into the ring to see what happens. 

I think it is valuable to our members to continue to offer opportunities to compete, but we also need to remember that competing is not a requirement, and people who are uncomfortable with competing in the arts should never feel compelled to do so.

One of my best competition experiences was a couple of years ago, when I participated in the Persona Pentathlon in Atlantia’s Kingdom Arts & Sciences Faire.  My experience was so profound that I actually would really recommend a venue like this for those who are seeking to push their boundaries.  The competition has you create five items that would have belonged to one historic persona, and you choose your categories from a list of options.  Most artisans work easily in a couple fields, but often have to learn something new to make the final entry.

My entries were clothing, weaving, spinning, food, and research. I got a near-perfect score on one item and a fairly low score on another. The one I got the lowest score on was the one I was most deeply invested in, but I was completely okay with receiving that score.

Why? Because the conversations that I had surrounding it were still positive. I was told that the research was very valuable to the SCA. The reality is that item just did not well fit the categories for the competition and was appropriately scored as such. 

I still had a wonderful time discussing that with people who came to the table, and that is what was important.  That, not some score on a piece of paper, is what made entering that particular item worth while.

What else made even that experience positive, despite that one score? I know how to separate myself from my work, and listen when someone is giving me feedback.

That is a skill that every artisan needs to really take time to nurture. Distance yourself, be open to the criticism, allow yourself to believe that no one is there to deliberately crush your world, and take the advice given and grow from it. Remember that someone took the time out of their day, out of their event, to weigh in on your work.

Most often, the judges are there because they want you to grow as an artisan.  It is their goal to aid you on that journey and learning to listen to critique with that in mind can change the entire competition experience.  Not everyone is an expert at giving advice, but it you listen to them with the idea that they truly have no ill-will towards you or your work, a great deal more can be taken away from the experience than if one gets defensive from the start. 

Even the best mentor or judge out there might occasionally give poor advice, or they might be referencing older research, or they might just be wrong about something.  You can absolutely choose not to take that advice, but make sure that it is not a knee-jerk reaction on your own part.  It is always okay to ask for resources or clarification.  Likewise, it is okay to offer your own resources and clarification, but do so with grace.  It is also perfectly okay, at the end of the day, to thank the person for their comments and just move on.

During a more recent conversation about critique, Baroness Kateryne of Hindscroft, OL, pointed out that a middle score in a competition is not actually a bad score.  The work is decent, it has room for growth, but it is not “bad.” If the art is fairly new for you, this can actually be a good score to see, as it shows you are on the right track and hopefully the feedback will allow you to take it to the next level when you opt to compete again.

One of the other benefits of entering this specific competition is that I had some very good one-on-one time with the judges. I highly encourage artisans who do want to compete to seek out those competitions that offer that experience.

Allowing you to answer questions as part of the process lets you show your knowledge without them having to read through a tome of documentation (which, let’s face it, can be very, very hard to do at events). It allows for an exchange of ideas as well, something you will not get with a just a take-home judging form.  It helps the entrant understand why a score was low and what could be done to raise it the next time.  I know Æthelmearc has been offering more opportunities for competitions like this, as well as the ability to get feedback in a competition-free environment.  I cannot recommend enough that newer artisans take advantage of these opportunities.

The final reminder that I would like to leave here is that art takes time.  Fabulous art takes an exceptional amount of time. Take your time, learn about the art, the items, and the people that used them.  Applying context (in terms of social status, occupation, or the lifestyle of the owner) to an object can offer ways to perfect and item or fill in the blanks in the hows/whats/whys that might be missing in the tangible evidence.  Enjoy the excitement that comes with exploring an art and growing as an artisan.

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Sign Up Now for EVEN MORE Stitches in Time

03 Saturday Mar 2018

Posted by aethgazette in Arts & Sciences, Costuming, Event Announcements & Updates, Fiber Arts

≈ 1 Comment

Tags

Abhainn Ciach Ghlais, Academy of St. Clare of Assisi, Embroidery

If you find your zen while embroidering, you won’t want to miss The Academy of St. Clare of Assisi:  EVEN MORE Stitches in Time, hosted by the Shire of Abhainn Ciach Ghlais (central PA).

From the moment the site opens at 5 pm on May 4th until it closes at 11 am on Sunday, May 6th, it’ll be all embroidery, all the time!

Friday evening will feature a Show-and-Tell of finished projects from one of last year’s classes.  Afterward, spend the evening making new friends while you stitch.  (The first two events had attendees from five kingdoms!)

Saturday morning begins with a Keynote Address by Viscountess Leyla al-Manadiliyya, a Laurel from the Kingdom of Northshield whose specialty is Middle Eastern research, arts, and culture.  Her presentation, “Holbein goes to Egypt,” will take you on a journey through time, across cultures, and between continents.

Two hours of short classes, on a wide variety of topics for all levels, will follow the Keynote Address.  Topics include:

  • An Introduction to Celtic Embroidery
  • Blackwork, Beyond The Basics
  • Felted Knitted Bags and Pouches
  • Finding Inspiration
  • Medieval Gold Work
  • Spanish Drawnwork and Other Unique Spanish Needlework
  • Thread Play

After a delicious lunch, stitchers will spend the afternoon attending their pre-selected “kit class.”  This year’s “kit classes” include:

  • Assisi Work: leap into the void! (Students will create an end-bordered linen towel in red, green or blue.)
  • German Ornate Sleeve (Students will learn hand applique, pearling, beading to create a one-of-a-kind sleeve with a unique design based upon their own heraldry, interests and preferences.)
  • Pattern Darning (Students will embroider a 10” x 10” kerchief based on Egyptian finds.)
  • Russian Gold Work Embroidery (Students will decorate a small cloth bag with Russian-style embroidery using pearls, beads, padding and waste-of-time cording.)

These three-hour classes provide students, under the tutelage of skilled instructors, the time needed to learn and practice the skills needed to complete the “kit” project.  To allow ample time to work one-on-one with students, instructors set a limit of students — from six to 15, depending on the topic.  The kits range in price from $15 to $30 and include all of the materials for the project.

(NOTE:  The only way to guarantee a space in a “kit class” is to pre-pay for the class you wish to take.  To allow instructors sufficient time to order supplies and then prepare the kits, payment for “kit classes” must be received on or before March 31.)

pexels-photo-842544.jpegOur celebrated afternoon tea provides the perfect opportunity to rest tired fingers and eyes and chat with friends and colleagues, while the interlude between tea and supper allows time to check out the work in the Embroidery Display, peruse the Reference Library, or bid on items in the Silent Auction.

An Embroidered Fashions Show on Saturday evening offers an opportunity to hear about and admire each other’s beautiful handiwork.

For those who haven’t had their fill of stitching yet, after breakfast on Sunday morning, the class “Bayeaux Basics” will cover the history and stitches Bayeaux tapestry.  Students will receive a handout, preprinted linen, hoop, and enough wool to complete a figure from the Bayeaux tapestry.

For this weekend-long event, the Adult Event Registration is $40. (Adult Member Discount Event Registration is $35.)  This includes lodging in a heated cabin as well as breakfast, lunch, afternoon tea, and supper on Saturday and breakfast on Sunday.  (NOTE: Bunk spaces will be filled on a first-paid, first-served basis; please reserve early if you need special sleeping accommodations, such as a bottom bunk or access to electricity.)

Much more information – including detailed descriptions of each class and photographs of the instructor’s work in that style – can be found on the event website.

Those wishing additional information are welcome to contact the autocrat, Mistress Alicia Langland.

 

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Æthelmearc Gazette

Æthelmearc Gazette

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