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The Æthelmearc Gazette

~ Covering the Kingdom of Æthelmearc of the SCA

The Æthelmearc Gazette

Tag Archives: Bardic

It’s Not Wrong to Filk (‘Cause it Feels so Right)

07 Thursday May 2015

Posted by aethgazette in Music

≈ 5 Comments

Tags

Bardic, Music

by Gwendolyn the Graceful, Brehyres

Gerard_van_honthorst_-_the_concert_-_1623In my article about the different types of bardic music found in the SCA, I touched on contrefait, and said I would devote an entire article to the topic. This is a complex and often controversial issue within the SCA bardic community, particularly the sub-category known (some would say incorrectly) as “filk.”

First, some definitions:

Contrefait (contrafactum, or contra facta) is the period term for the practice of taking an existing tune and writing new lyrics to it. In period, the source tunes were often church music, since what was sung in the church was known to everyone, but secular tunes were used, too.

Broadsides were also composed the same way: by writing lyrics that could be set to popular music of the day (and sometimes more than one tune. It was not unusual for a broadside to list a number of “excellent tunes” to which one might sing the words). (“The Star-Spangled Banner” is one of the most famous Broadsides in the U.S…..) Broadsides were also a product of the world after the invention of the printing press, when it was easier to distribute music and lyrics.

Filk is used in the SCA to mean the same thing as a contrafactum, with one big difference: In the SCA, specifically, filk almost always refers to the use of a modern tune with lyrics that make little to no attempt at sounding period. They are often highly self-reflexive commentaries that poke directly at the “Anachronism” part of “SCA.”

For that reason, among others, the term “filk” is controversial, and in fact, offensive, to some.

“Filk” was supposedly a typo once upon a once, when someone trying to put a “folk music circle” into a con program misspelled it. The misspelling stuck. So “filk” as it is used outside of the SCA is not confined to rewritten lyrics to an existing tune. In the Sci-Fi-Fantasy Convention circuit, “Filk” is a catchall term meant to include any and all music of interest to the subculture.

But in the SCA, “filk” is also considered by many to be a prejudicial and derogatory term. I believe the other major reason it is viewed as pejorative is that “filk” in the SCA has become synonymous with works that are not as serious, or not as appropriate, or that otherwise “break” the medieval experience for other listeners. They are almost always set to popular or well-known modern songs. Very few of them are really “about” historical topics, or if they are, they often address those topics in self-consciously modern terms. Because of all that, the perception over time has been to think that filk music is somehow “lesser” than original music or even lyrics set to period tunes.

Now, I think it’s unfair to paint all “filk” with the same brush. I prefer to invoke Sturgeon’s Law when it comes to this sort of thing. It’s not that all filk is frivolous or scans poorly or doesn’t sufficiently change the source material as to count as new; it’s not that all filk uses aggressively modern music or that it is always self-reflexive or self-indulgent. I think it’s as simple as this: there’s a lot of it, and 90% of everything is crap.

There are different sub-genres of “filk,” according to the type of original source material, the topic of the lyrics, and other factors. I actually take my definition of filk in both SF con and SCA contexts one step further, by saying that a truly great “filk” really does at least one of these two things, and usually both:

  1. It uses the audience’s familiarity with the original song to inform both the new lyrics and the subject matter being depicted;
  2. It specifically addresses subjects that are meaningful to a subculture, such as a fan of a particular book, show, or movie, or, in our case, topics that are uniquely meaningful to the SCA’s subculture.

To my thinking, this differentiates “filk” from “contrefait” for our purposes because for the most part, using a period melody does not presuppose a familiarity with the original song (though it did, in period), whereas “filks” that take modern tunes usually do rely on that exposure.

Songs like this are often humorous and fall under the heading of parody, but not all are meant to be funny. However, almost all contrefait with a modern melody do pick the original tune for some reason that puts an ironic twist of some kind into the new lyrics. The catch is that that’s often easier said than done. One of the criticisms of SCA bardic performance in general is that there’s a low bar to entry. “Filk” gets its own unfairly poor reputation as one of the “lowest” bars for songwriting, because you’ve already got a tune, and you’ve already got a basis for the lyrics, depending on what prompted your choice. On the other hand, it can be deceptively difficult to do artfully.

The best way I can discuss this is with some examples. I’ll use my own work, simply because I have the right to reproduce it. All the songs I’ll be talking about have melodies that should be well-known to the reader, or are easily available if you’re unfamiliar with the tune.

My first example is a filk that uses audience familiarity with an original (modern) song to inform both the new lyrics and the subject matter in the song (point #1 above). Compare the original lyrics (left) to the rewritten ones (right):

Oh, they built the ship Titanic                          Oh, the jester came into the hall
To sail the ocean blue                                     To entertain the crowd
And they thought they had a ship                     And he thought he’d sing,
That the water couldn’t go through                   But the noise was much too loud
but the Lord’s almighty hand                            So he dove into his trusty sack
Said the ship would never land                         To answer his king’s call
It was sad when the great ship                         It was sad when the jester lost
went down.                                                     his balls.
Oh it was sad! It was sad!                                Oh it was sad! It was sad!
It was sad when the great ship                         It was sad when the jester lost
went down.                                                     his balls.
Husbands and wives                                        Nobles and Knights
Little children lost their lives                             Never had such a fright

It was sad when the great ship went down.        It was sad when the jester lost
went down.                                                     his balls.

Obviously, they share the same scansion and rhyme scheme, and the verse and chorus share the same structure. Several lines of the chorus aren’t different at all. But that’s about all they share. However, if a listening audience member knows the Titanic song, they’ll automatically know how to participate in the chorus.

Lines or lyrical phrases that remain the least changed from the original source to the “filked” lyric are often referred to as “hooks.” In a lot of filks, it’s clear or at least relatively obvious which lines may have been the hook — in other words, which lines struck the filk lyricist as a reason to use the song as a platform for the new sentiment. Here’s one that I wrote years ago with really obvious “hooks”:

You must remember this                          You must remember this,
A kiss is still a kiss                                   The gath’ring you can’t miss
A sigh is just a sigh                                  Has fun for you in store
The fundamental things apply                   The two-week long Medieval tour
As time goes by                                       Of Pennsic War.

And when two lovers woo                          And when two armies fight,
They still say, “I love you”                         Their ranks swelled up with knights
On that you can rely                                 And squires and scouts galore,
No matter what the future brings               You learn what heraldry is for
As time goes by.                                       At Pennsic War.

Moonlight and love songs,                          Bardics with filk songs
never out of date                                       bawdy, sweet or droll,
Hearts full of passion,                                Classes and parties,
Jealousy and hate                                      the classic swimming hole,
Woman needs man                                    The two-mile hike
And man must have his mate                     from the parking lot to troll
That no one can deny.                               That everyone abhors.

It’s still the same old story,                        It’s still the same old story
A fight for love and glory,                           A fight for love and glory
A case of do or die.                                    And friends forevermore,
The world will always welcome                    We’ll live the Dream each year
lovers,                                                      together,
As time goes by.                                        At Pennsic War.

Once again, the original lyrics provide the rhyme scheme, the scansion, the structure, and in this case, some key lyrical “hooks” that twist the original song and give it a different context and meaning. However, this song also introduces an element of Filk Objective #2: It discusses a topic which is of significance to members who are already part of the subculture. I would say that this filk doesn’t completely fulfill that objective, because while it’s more meaningful to members of the SCA who have experienced Pennsic, it’s not impenetrable to people who have not. Unfortunately, it’s also not very good, so it fails in the cleverness department, in my opinion. It’s a fairly trivial song that doesn’t really deepen either the original or the new lyric.

My final example is one that is not an SCA song, per se, but one that really exemplifies the properties of an effective filk song. The tune to this is “Something There” from Disney’s Beauty and the Beast:

There’s something sweet                              There’s something here
And almost kind                                           Not of our kind
But he was mean and he was coarse              Yes, it’s a lifeform that is
And unrefined                                              As-yet undefined
And now he’s dear                                        Just what it wants
And so unsure                                              We’re not quite sure
I wonder why I didn’t see it                           But there is something there
there before.                                                that wasn’t there before.

She glanced this way                                    It came this way
I thought I saw                                            We thought we saw
And when we touched,                                 It took a tentacle
she didn’t shudder at my paw!                      And stuck it down his craw!
No, it can’t be…                                           No, it can’t be…
I’ll just ignore,                                             We can’t ignore
There may be something there                      But there is something there
That wasn’t there before                               That wasn’t there before.

New, and a bit alarming                                Ew, this is so disgusting!
Who’d have ever thought that this                 Who’d have ever thought that this
Could be?                                                    Could be?
True, he is no prince charming                       It’s ripping out his stomach
But there’s something in him                         And before you know it
That I simply didn’t see                                 The crew’s down to only me.

Well, who’d have thought?                             I’ll get away
And who’d have known?                                I’ll get back home
And who’d have guessed                               And when I do
They’d come together on their own?               I’ll tell them everything I know

We’ll wait and see                                         We’re not alone
A few days more                                           And safe no more
There may be something there                       Because there’s something there
That wasn’t there before.                               That wasn’t there before.

First, this definitely presupposes a familiarity with the original song and the context of the original song as a montage of Belle and the Beast starting to fancy one another. The new lyrics then use that bouncy melody to relate the plot of a movie that could not be further from Beauty and the Beast. Note also that this lyric never explicitly mentions what it’s about. It relies on the listener catching on. Thus, listeners who are unfamiliar with Beauty and the Beast or the plotline of Alien might be able to appreciate the clever lyric, but certainly won’t get much out of the song.

As you can imagine, it’s deceptively difficult to write a contrefait of this type that really hits home on all levels. The downfalls of filk are many, but some of the most common problems include:

  1. choosing a tune that is not easy to sing a capella or in a bardic context. A lot of modern music (especially popular or musical theatre music) is difficult and really challenging to sing without an accompaniment, or relies on the ability to “hear” the instrumental support, which one can’t necessarily bring to a bardic circle.
  2. forcing lines to fit into the scansion or rhyme scheme of a song. Often lyricists, especially beginning lyricists, will “lose track” of the scansion as they are writing the new lyrics. (This is not limited to the SCA, in fact, and was famously lampooned in the Tom Lehrer song, “Folk Song Army”) The best way to avoid this is to lay out the original lyrics next to the new ones, to make sure things track as much as desired.
  3. picking a tune that isn’t as well-known as desired. If you’re counting on your audience recognizing the song, make sure it’s recognizable.
  4. being so obscure or subtle in one’s references that the audience doesn’t understand what the song is supposed to be about.
  5. picking a tune or setting lyrics that are aggressively modern. In the SCA context in particular, successful “filks” either blend in with the medieval ambience or they are best reserved for a context in which they won’t jar the listener. Sometimes this can work as a conscious choice, as when the artist wants to be anachronistic for humor or irony. Unless you know your audience well, be careful that it doesn’t fall flat.

As with any performance, the usual principles apply:

  1. The material chosen must speak to some emotional grip on the audience;
  2. The performance must move the audience to that emotional place;
  3. The audience must be able to see, hear, and understand the performance.

Without these factors, it doesn’t matter if the tune is “new” or “used” or the lyrics are clever or banal.

As for using (modern) contrefait, it’s absolutely valid, depending on the venue and purpose of the performance. In my opinion, they’re more appropriate for small gatherings, post-revels, late nights, or if you really know your audience wants that kind of contribution. It’s merely a question of the right selection for the right occasion!

More on that…in another article!

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Dorinda’s Song

01 Friday May 2015

Posted by aethgazette in Arts & Sciences, Fencing

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Bardic, Dorinda Courtenay, fencing, Gwendolyn the Graceful, Order of Defense

Submitted by Baroness Gwendolyn the Graceful, Sylvan Bard of Æthelmearc.

Baroness Gwendolyn the Graceful

Baroness Gwendolyn the Graceful

Happy A.S. L, Everyone!

I’m a little behind on my article series — the next one will be out soon — but in the meantime, I could not let the occasion of our inaugural Order of Defense peerage go unmarked.

Years ago, I took a commission to write a piece in honour of Her Grace, Dorinda Courtenay. At the time, I neglected to put in a verse about fencing, an activity which she had only very recently taken up.

I had to rectify that!

Here is the song I wrote then, with a little added something to comemmorate her historic elevation. The music is by Guillaume de Machaut, a 14th-Century composer.

https://aethelmearcgazette.com/wp-content/uploads/2015/05/dorindas-song.mp3
Duchess Dorinda Courtenay

Duchess Dorinda Courtenay, photo by Duchess Anna Blackleaf.

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The Bards of Æthelmearc: Alianora Bronhulle

09 Thursday Apr 2015

Posted by aethgazette in Arts & Sciences, Interviews

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Tags

Bardic, Interviews

This is the first in a series of profiles featuring the bards of Æthelmearc, from Baroness Gwendolyn the Graceful, our current Sylvan Bard.


photo by Alexander Ó Chonchobair

photo by Alexander Ó Chonchobair

What’s your full SCA name (and anything else you typically use to introduce yourself)?
THL Alianora Bronhulle, but just Alianora works for me. 🙂

What attracted you to the bardic arts?
I love to sing, but I don’t think I’m all that good at it. [GtG’s note: Yes, you are!] My first AEcademy was a couple months after I joined the SCA, and there was a “Sing We of AEthelmearc” class by the current Sylvan Bard (Orlando). I had so much fun that I joined the Sylvan Singers and have been finding bardic circles ever since.

How long have you considered yourself a bard / scop / scyld / minstrel / term-of-choice?
Almost 3 years now.

What’s your primary form (singer, storyteller, poet, etc.)? Do you play any instruments, and if so, which?
My primary form is singing. I have not played any instruments in the SCA yet.

Where can we find your work? Do you have a brief sample you’d like to share?
The first round of the 2014 Sylvan Bard competition was recorded and posted on youtube by the Viking Home Companion. The video for my performance is here.
I don’t have any other recorded performances that I know of.

What sorts of pieces do you enjoy producing? What attracts you to that style?I like a variety of music. Everything from the funny to serious, filks and period pieces, love songs and war songs. I most enjoy something with a drum to accompany because it changes the feel of the piece. The best performance of ‘The Minstrel Boy’ I ever did was the first time Don Brennan the Misguided accompanied me with his bodhrán. I’ll never forget how it felt.

Describe a favorite performance of your own in the SCA. What makes it a highlight for you?
The day TRMs Timothy and Gabrielle chose me to be the Sylvan Bard, Gabrielle asked me what my third piece would have been if the competition had gone to a third round. My reply was ‘The Minstrel Boy’ because it is my favorite song of all that I do, so she asked if I would perform it at feast that evening. Once they were seated and eating, I stood not far from their table and offered my song to them amidst the chatter of the good gentles eating their meal, and two lines into the song there was silence except for the sound of my voice. I was humbled and amazed at the attention my performance of the song received, and it showed me the power of one bard’s voice.

Describe a performance by someone else that inspired you in the bardic arts. How did that performance guide you to improve your own art? What did it prompt you to do?
In 2014 at ice Dragon, I had the pleasure of listening to Don Brennan the Misguided perform a song called ‘Belt and Chain’. It was amazing, and he is a very spirited performer. I had never heard the song before, and his rendition brought me to tears. In speaking with him later to gush about how much I loved his performance, we started talking about having a piece for every situation as my repertoire was somewhat limited at the time. He inspired me to start collecting songs for different occasions.

What projects are you working on now?
I have several songs that I am brushing up on, one of which was a special choice for the bardic competition at White Hart had it not been cancelled, so it will wait until later. I am also working on learning ‘The Glasgow Reel’ on the violin, but it will be some time before I bring that out for performance.

Who are some of your favorite influences, either for your own research and composition, or for performing within the SCA?
I like the haunting sound of madrigals from period. If ever I were to write something epic, it would be in that style.

What other types of performance do you particularly love to see / hear?
I love the atmosphere around a bardic circle. It is a place to sing familiar songs or to try out new ones. A place where people join in on the chorus and laugh and enjoy themselves.

What advice do you have for someone who wants to be a bard?
Just do it. Stand up at a bardic circle, raise your hand, speak out, and give it a go. I get so nervous before I perform, but I (hopefully) hide it well and I don’t let it stop me from doing something I love. Somewhere someone needs to hear a story or a song, and yours might be the one they need to hear, but they’ll never know until you do it.

Is there anything you want to add?
Music is a love of mine, and in the SCA it has the ability to really pull out the magic of an event and lend ambiance to an otherwise stark venue. At Gulf Wars this year, I met a bard on the road singing her song as she walked along for anyone to hear. I traded her one song for another and we talked about music. Being a bard is a great way to meet people, if even on a small scale, and to spread the dream through music and stories.

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Event Report: Kingdom for a Stage, March 28, A.S. XLIX, in the Barony Marche of the Debatable Lands

30 Monday Mar 2015

Posted by aethgazette in Arts & Sciences, Music

≈ 1 Comment

Tags

Bardic, Debatable Lands

Mistress Arianna of Wynthrope reports on the bardic merriment of A Kingdom for a Stage.

The Kingdom for a Stage event was small but packed with music and theatrical entertainments. Baron Liam macanTsaoire and Baroness Elizabeth Arrowsmyth autocratted the event which featured storytellers, singers, a puppet show, and performances by the Debatable Choir and Delftwood’s Commedia group, i Got Woodi.

Master Dagonell Collingwood of Emerald Lake. Photo by Baron Liam macan Tsaoire

Master Dagonell Collingwood of Emerald Lake. Photo by Baron Liam macan Tsaoire

For the heraldic brag-off, each of the five competitors had to select a volunteer from among the attendees. The heralds then had 10 minutes to learn as much as they could about their “bragee”, after which the bragging began. Each herald spoke on the virtues, real or imagined, of their bragee. Lord Justin Lymner praised the good works of Baroness Elizabeth Arrowsmyth as an autocrat and royal retainer. Baron Janos Meszaros, whose subject was THLady Anlaith ingen Trena, spoke of how good things come in small packages, and cited Her Ladyship’s skills with atlatl and paintbrush. Master Dagonell Collingwood spoke of the many contributions of Master Alaric MacConall as a musician, exchequer, and seneschal, then lamented that in archery, Master Alaric “shoots like a 12-year-old” (an in-joke which is explained in the video below).  Mistress Arianna of Wynthrope boasted about the many accomplishments of Her Excellency Helene al-Zarqá, Baroness of Delftwood, as a fencer, bard, and member of i Got Woodi, but then noted that Her Excellency apologized for bringing Delftwood’s weather to the Debatable Lands. Finally, THLord Kieran MacRae extolled the virtues of Lady Lijsbet de Kuekere, most especially as a cook and member of i Got Woodi.

Lady Bugga Bilibit performing on the bardic stage. Photo by Baron Liam.

Lady Bugga Bilibit performing on the bardic stage. Photo by Baron Liam.

Baroness Constance and Master Kameshima judged the two best entrants to be THLord Kieran and Master Dagonell, so they were then given another task as a run-off: to do a second heraldic brag, both of them on the topic of Baron Liam. It was a close contest, but in the end, the judges chose THLord Kieran as the winner. His prize was a baronial t-shirt, ironically with a Celtic design that he himself created.

Over the course of the day, there were classes in singing technique and about pilgrimage songs, numerous storytellers and singers, and an impromptu puppet show put on by Kaden, the 7-year-old son of Lord Hrafna-Erlender inn Raudi and Lady Aibell ingen Chernachain, with help from his dad. In addition, Baroness Constance Glyn Dwr set up her Baroness’ Bower for folks to hang out and do hand crafts like knitting and embroidery, complete with yummy snacks.

Kaden's puppet show. Photo by Baron Liam.

Kaden’s puppet show. Photo by Baron Liam.

The Debatable Choir performed a concert of five songs as recorded in the video below.

Then the Delftwood Commedia Troop, i Got Woodi, consisting of Baroness Helena al- Zarqá, Mistress Felicitas Flußmüllnerin, Lord Justin Lymner, Lady Lijsbet de Kuekere, and Lord Fridrich Flußmüllner, performed a play in which Capitano kidnaps the servant girl who is in love with Arlecchino. Capitano asks her to marry him but she declines, and calls to Arlecchino for help. Unfortunately, Arlecchino couldn’t seem to figure out that she had been kidnapped, so she ended up having to rescue herself by tricking Capitano into loosing her bonds. She then beat Capitano so he fell to the floor, after which she returned to her beloved and friends. It was noted that Baroness Helene had successfully written a script that permitted Lady Lijsbet, who is currently on crutches with one foot in a cast, to spend the entire play sitting in a chair.

The Delftwood Commedia troop, i Got Woodi

The Delftwood Commedia troop, i Got Woodi. Photo by Mistress Arianna.

While the bardic activities were occurring, there was a delectable all-day sideboard prepared by THLord Jorundr hinn Rotinn with assistance from a large crew of experienced cooks. It was noted that the theme of the feast was “carrots” as His Lordship had gotten a really good deal on a large basket of them… The onion soup was so good that one lady was heard to exclaim that she would marry it if she could. Fortunately, her husband was amused rather than offended.

His Excellency, Baron Liam, thanked everyone who attended, and especially those who jumped in to help with clean up. He plans to make the event even bigger and better next year.

Heraldic brag videos courtesy of Mistress Ts’vee’a bas Tseepora Levi. Choir video courtesy of Mistress Arianna of Wynthrope with thanks to THLord Kieran for manning the camera.

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A Kingdom for a Stage

12 Thursday Mar 2015

Posted by aethgazette in Event Announcements & Updates, Music

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Bardic, Debatable Lands, Event Announcements, Event Announcements & Updates

Minstrels

A Kingdom for a Stage is just a few weeks away on March 28, A.S. XLIX, and there are very fun things happening at the event that you won’t want to miss!

The Bardic Bear Pit
Bring your best pieces to do battle against other bards! Bards will go head to head, and the person with the most wins will win the day!

The Brag Off
Have you ever wanted to be a Vocal Herald? Ever wanted to announce a person into Crown Tourney? Here is your chance to brag with the best. Each participant will be given their “Bragee”, and then will have 10 minutes to sit down with this person and write a brag for them. The brags will be rated by some notable judges and the top four scores will have a final brag off after being given 4 new “Bragees.”

The Bad Bards Room
Not the best bard in the world? Like to write and may not be the best performer? We have an area for you to hang out, have fun, and hone your skills!

Children’s Activities
Lady Aíbell ingen Chernacháin has plans for a Children’s Bardic Circle and Puppet-making for Puppet shows! Also Kid’s Mask Making!

Baroness’ Bower
Not a Bard? Bring an A&S project to work on, hang out with Baroness Constance and others, and work on a project while enjoying the entertainment.

Did I mention Food? The will be an all day sideboard prepared by Drotinn Jorundr hinn Rotinn, with a very secret theme.

There will be a performance by the Debatable Choir, and there is space for others to perform in areas around the site throughout the day.

We also have room for Bardic-related classes. If you are interested in teaching or holding a discussion on a bardic-related class, e-mail Baron Liam.

The event will take place at the Lodge at North Park (no street number) North Ridge Drive, Allison Park, PA 15101. North Ridge drive is directly across from the North Park Skating Rink.

Reservations for this day can be sent to Lady Hara Kikumatsu, 246 Whipple Street, Pittsburgh PA 15218.

Prices: (all prices include dayboard)

  • Adults (12 and up) – $10.00
  • Children (5-11) – $5.00
  • Under 5: Free

Make checks payable to “SCA-PA Inc. – Debatable Lands.” The $5 Non-Member Surcharge shall be collected at the door from adults not presenting proof of membership.

So come and join us for a day of Bardic Arts and Fun!

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A Brief Survey of SCA Bardic Music

28 Saturday Feb 2015

Posted by aethgazette in Arts & Sciences

≈ 3 Comments

Tags

A&S, Bardic, Music

by Gwendolyn the Graceful, Brehyres.

zummaraIn my previous article, I touched on the observation that so-called “SCA Bardic music” contains a preponderance of modern music in various forms. There have been countless classes and round tables at Pennsic and elsewhere devoted to discussions of the “types” of songs found within the SCAdian repertoire, which ones are and aren’t “period,” and what the difference is among “Period,” “Perioid,” “Traditional,” “Folk,” “Filk,” and “Original” music in the SCA.

This article is another brief discussion of that topic.

Curiously, a similar discussion broke out recently on the SCA Bards Facebook group (period vs. non-period). While it was presented as a choice, most all the participants took a “yes, and, both” approach to the question. Though there was a huge amount of variation in terms of what people thought enhanced the SCA experience and what people thought detracted.

This is not a discussion of what’s preferable or which types of pieces are appropriate for various settings. That’s topic for another day. This is more of a survey of the sorts of music one can find being performed within the SCA bardic community these days.

Period
Clearly, any music extant from within the scope of the SCA. Period music is diverse, rich, and if performed well or in the right context, accessible to a modern audience. Sometimes venues for period music are harder to find, though for ambient music, it’s almost always appropriate and a pleasant enhancement to a hall. Period music is relatively easy to find, but sometimes it takes a little research to verify that the version you’ve found is documented all the way back to period! Often only the lyrics have survived, so setting them to appropriate music can also be a challenge.

Near-Period
There’s no single term that has been coined for this type of music. Essentially what I mean here is music or songs that “pass” for period, done in a period style, or that we can’t prove were from period but we have reason to believe may be that old. For scholars of period music, these pieces “sound” right or at least evoke the right feeling in their presentation. Near-period can also refer to something that is partly documented, and partly not, or something that is just outside of a period style but is otherwise inoffensive. A lot of broadsides and other extant music qualify within this category, as does the case where someone has created contrefait with a period or near-period tune, or has written a tune for period lyrics. Some also call this “perioid” but that term also gets used for other subsets of original music.

Traditional
Traditional music is one of the widest practiced and oddly, least accurately presented types of music. It could be thought of as “gateway” music, especially since it’s music that lots of SCAdians learned growing up or in early adulthood, and they are often highly misinformed about its authenticity. Lots of different music from the early 1700s up through the mid-20th-century has been labeled “traditional” because the names of its authors have been lost, or because it got collected by song collectors who did not get attributions, or because it has passed into public domain, or because the singers learned “a version” somewhere and don’t actually know the song’s provenance. The thing about traditional music is that a lot of it is really fun, singable, easy to learn, and easily accessed, so it’s prevalent and often well-received. However, it’s also fairly recognizable. Lots of traditional music also has enormous clues that it’s well post-period. Most Irish and Scottish “traditional” music is quite clearly in this category.

Folk
Like “Traditional” music, “folk” music is a frequent gateway to the SCA. These are classic sing-a-longs, some of which really are anonymous, most of which are public domain, many of which were specifically written to be performed anywhere, anytime. But nearly all “folk” music is not more than 200 years old, and, also like its buddy Trad. Folk usually has hallmarks that indicate it’s well post-period. By some definitions, “folk” music is specifically music that arose out of the population of a given region, race, or culture, with no author or, if there is an attributed author, that author “gave” the music to the people (such as Woody Guthrie or Pete Seeger). In the case of world folk music, frequently these pieces have been filtered and “Americanized.”

Contrefait
This is the period term for the practice of taking an existing tune and writing new lyrics to it. Broadsides were also composed the same way: by writing lyrics that could be set to popular music of the day (and sometimes more than one tune. It was not unusual for a broadside to list a number of “excellent tunes” to which one might sing the words). The SCA has, somewhat incorrectly, adopted the term “filk” for this practice. There are a number of reasons the term “filk” is controversial, and in fact, offensive, to some.

“Filk” was supposedly a typo once upon a once, when someone trying to put a “folk music circle” into a con program misspelled it. The misspelling stuck. So “filk” as it is used outside of the SCA is not confined to rewritten lyrics to an existing tune. In the Sci-Fi-Fantasy Convention circuit, “Filk” is a catchall term meant to include any and all music of interest to the subculture. But in the SCA, “filk” is also considered by many to be a pejorative term. I believe the major reason it elicits that reaction is that “filk” in the SCA has become synonymous with works that are not as serious, or not as appropriate, or that otherwise “break” the medieval experience for other listeners. I think it’s unfair to paint all “filk” with the same brush, but I’ll cover that another time.

Whatever it’s called, however, the essence of a contrefait is that it takes a tune someone else wrote and rewrites the lyrics. Songs like this are often humorous and fall under the heading of parody, but not all are meant to be funny. However, almost all contrefait with a modern melody do pick the original tune for some reason that puts an ironic or meaningful twist of some kind into the new lyrics. (And that’s often easier said than done.)

I will have a whole article on contrefaits and filk and such at a later date. For now, suffice to say, contrefaits can be “period” if they borrow a tune from period, but since it’s always new lyrics, those are always going to be post-period, but might be perioid.

Original (Historical) / Perioid
There are two segments of original music which have always been around in the SCA, but which continue to grow and change the bardic repertoire. The first of these is the “Historically-inspired” original song. These songs take their topics from period sources, but have been reinterpreted by an SCA artist and repackaged in an original tune. Some also refer to this type of music as “Perioid” – meaning that for most audiences, it “passes” for period even though it was written recently. Many of those tunes are themselves “perioid” in the sense that they evoke the right “feeling,” even if they are not written in a Medieval or Renaissance mode (more on modes in another article!). Sometimes the music and lyrics are more impressionistic, such as a song written from the point-of-view of an historical or legendary figure, and sometimes they tell the story of the original source material in the artist’s own way. These are new songs on old themes, entirely appropriate to the SCA’s area of study.

Original (SCA)
The final type of music is original songs written for and about the SCA’s people, life, culture, and so on. Patriotic songs about kingdoms or local groups, songs that uphold SCA traditions such as Crown Tourney, songs that venerate a particular person (for example on the occasion of a peerage) – these are an act of preserving the history of the SCA itself. As with the historially-inspired songs, they are being written currently, almost always in very basic, singable modes, rather than in courtly or church modes. These songs add to the fabric of the SCA and often help to create the illusion of the “Current Middle Ages” in that they provide a pride of place and character intrinsic to the conceit that “AEthelmearc,” “The East,” “The Midrealm,” and so on, are just as “real” as New York or the United States.

Sylvan Bard,

Sylvan Bard,

Without making value judgments as to which type of music is “more” appropriate, since all of them have appropriate places, uses, and audiences, it’s easy to see why so much bardic music “feels” modern. However, consider that original music of both historial or SCA subject matter can be “perioid” – if it’s done well, it can almost pass for period. At the very least, it doesn’t “jar” one out of a medieval context. Some contrefait can be written to actual period tunes, leaving only the lyrics to alert the listener to modern use of language (and again, depending on the lyrics, that may be indistinguishable, too). So the types of music one can encounter really can intermingle.

And regardless of the choice of piece, the three key elements to success for any bard are these:

  1. The material chosen must speak to some emotional grip on the audience;
  2. The performance must move the audience to that emotional place;
  3. The audience must be able to see, hear, and understand the performance.

Without those three things, it doesn’t matter whether the piece is period, perioid, or written last week. And it’s those considerations that dictate the appropriateness of a specific piece for a specific venue.

More on that… in another article

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The Bardic Luminaries of the Known World in Concert

22 Sunday Feb 2015

Posted by in Arts & Sciences, Event Announcements & Updates

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Bardic, Event Announcements & Updates

zummaraLast Labor Day weekend, in the far off lands of the Kingdom of Northshield, the Known World Cooks and Bards Symposium took place. It was a wonderful weekend, filled with good friends, great songs, and greater food! As part of the biennial celebration of food and fun, a concert was held, featuring the “Bardic Luminaries of the Known World.” From Æthelmearc, Lady Silence de Cherbourg and Baron Fridrikr Tomasson were chosen to perform.

Now, after several months of hard work, Baroness Elashava Bas Riva has posted the entire concert to YouTube. You can find it here. Hear the stories, love the songs, and watch for the marvelous Mime!

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You Don’t Hate the Bardic Arts; You Hate Bad Bards

03 Tuesday Feb 2015

Posted by aethgazette in Arts & Sciences, Music

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A&S, Bardic, Music

by Gwendolyn the Graceful, Brehyres, Sylvan Bard.

Sylvan Bard,

Sylvan Bard, Baroness Gwendolyn the Graceful

Have you ever heard (or made) any of these statements?

“Oh, I am not really a ‘bardic arts’ type person.”
“I really don’t care for bardic.”
“Filk just isn’t my idea of fun.”
“The problem with bardic arts is that it’s all so bad.”

I’ve heard those statements (and similar sentiments) a LOT over the years.

Last Pennsic, I was lucky enough to have a great conversation with some amazing performers from Ansteorra. We got onto the topic of the bad reputation that the “bardic arts” gets in the SCA, and I pointed out that most of the time, what people really *mean* when they say one or more of the above statements, is not, actually, that they hate the Bardic Arts – or even that they don’t think the Bardic Arts have a place in the Society. What they mean are things like this:

“I’ve been scarred by bad performances.”
“Bards demand attention whether or not I’m willing to give it to them.”
“Performing artists are a disruption.”
“It’s all filk and out-of-period music. Silly Wizard ruins my Medieval experience!”

Along with the bad reputation, there’s also another component inherent in the allergy some people have to the “bardic arts” – it’s that as a Society, we are supposed to encourage the arts, or in terms that the bardic community itself has used, provide venue. This means that if a bard comes and performs at you, you’re supposed to listen and be appreciative, and sometimes that’s a disruption. It could mean suspending a conversation or waiting to speak to someone. It could mean having to sit through a story that seems to have no end. It could mean listening to a song that does not fit one’s mood, or to a singer who can’t seem to find her key with a two-handled bucket.

But I submit that, if you find yourself in the grip of these damaging experiences, then you are not a victim of the “bardic arts” themselves, but rather, an unwitting target of a Bad Bard, or worse, a Rude Bard.

Let’s go back to my conversation at Pennsic for a moment, because I want to be careful in defining a Bad Bard. There are actually *four* types of Bards in the SCA, as my Ansteorran friend pointed out: Beginning Bards; Learning Bards; Improving Bards; and Bad Bards. There may be overlap, but it’s important to recognize the major differences, in order to save any members of the first three categories from becoming forever a member of the fourth one. I’ll cover each one briefly in turn.

-Beginning Bards

Beginning Bards are usually new to the Society and possibly to the idea of performing altogether. They may have some background in theatre, or not, or they may have been told by someone that they had a good voice and should pursue being a bard, or they may have just decided this is something they’d like to try. Beginning bards usually have little to no real repertoire. The songs they do have are from pseudo-SCA-friendly sources, reflecting the type of stuff that probably attracted them to the SCA in the first place. Irish folk music, Stan Rogers, modern folk songs, the inevitable filk song, and for storytellers, shaggy dogs and no-kidding-there-I-was stories are the hallmark of a beginning bard.

Beginning bards are often beginning performers in general, so it’s to be expected that they may not have good control over their instruments, as well as their limited stash of material to get them through a circle. This means their pitch may wander; they may lack breath support or the ability to reach an entire hall with their voice. They may not have pieces memorized. They don’t have a well-developed sense of *when* their contributions are appropriate or not.

The beginning bard, above everything else, fears rejection. She fears to be told that her efforts are wholly inadequate and unacceptable. She is afraid her audience will dislike her, and afraid that her skills will meet with others’ discouragement.

What she craves is to be pointed toward material that will help her gain a foothold. Remember that the same music she’s performing may have been part of what disposed you toward the SCA, too! She may need some lessons in the proper use of her voice, or some gentle advice about how to practice so that she will not wander through different keys in the course of her presentation. But above all, she needs to practice to develop the confidence that will produce a learning bard.

-Learning Bards

Learning bards have taken their first steps toward correcting the most common mistakes of a beginning bard. They are building an appropriate repertoire, they have started working on breath, pitch, dynamics, and all the other nuances of a performance that captures its intended audience. They recognize that they still have a long way to go, however.

Learning bards are eager to find venues in which to practice. They are similar to the novice weaver or illuminator who brings work to any and every event, not only to pass the time but to actively seek others who can observe, critique, and encourage the work in progress. Learning bards need venue because they *know* they need to improve, but they don’t know *how* to improve. They’re dissatisfied with their performances–not because they receive only criticism, but because they see others’ performances and know they can do more and better, also.

A learning bard can practice all he wants at home, but without the feedback of performance, he can’t tell what works and what does not. He needs to learn to analyze his piece for its natural peaks, valleys, characters, and interpretation. He may need reminders about habits that he relies on, but which detract from his performance. Mostly, the learning bard is actively looking for ways to grow into an improving bard.

-Improving Bards

Improving bards have a solid repertoire, but are always looking for new pieces to learn or to explore. They have enough experience to know what pieces work well for their voice, style, persona, or otherwise “fit” into the rest of their material. They know how to separate their performance into “beats,” or sections, with emphasis on dramatic lows and highs. They prepare their pieces well and tend to workshop their work in friendly spaces to finalize it. They know how to alter, shorten, transpose, or otherwise tailor their repertoire to their own strengths. The improving bard is always looking for opportunities to perform, not necessarily just to receive feedback, but because the act of performing is itself how they “have fun” with their art.

That doesn’t mean that all improving bards have to perform all the time. Most improving bards have been around long enough that they understand when it’s appropriate and when it’s not, when it’s desired, and when it would be an imposition. They look for chances to give their art in the same way that scribes ask for assignments or seamstresses volunteer to make garb for others – because it’s how they pass the time, it’s how they contribute, and because it’s fun.

-Bad Bards

In contrast, “bad bards” are the ones that make the other bards cringe, because, generally speaking, they are the ones who make little or no effort. They are the bards who do not learn, who do not improve, who think they can perform on the fly without having prepared, without having practiced a piece, without having shaped and crafted it, without making sure that it’s wanted, without fitting it to their strengths, and without regard for the impact their performance has (or doesn’t have). Bad bards, in short, don’t think they have anything to learn, and they don’t think they need to improve.

The corollary to this is a “Rude bard” – one who perhaps has practiced, at least a little bit, but who generally shows little regard or little sensitivity to whether their song, story, poem, or other offering is really desired by the people in the immediate vicinity.

Our goal as bards is to transform “bad bards” into learning ones, or even improving ones, by treating them exactly like their beginning or learning compadres. Grant venue, listen, compliment what’s good, make suggestions if you have them, and point them toward someone who can help them with their trouble areas. ALL bards need practice; ALL bards need to work on their songs before they perform them publicly. ALL bards need to know when and where and how to present their art.

How to Listen

Okay, that may be true, but then what about someone who isn’t interested in listening to bards at all?

Most bards are working on some performance or other, and even if they’re not, they still enjoy getting together and singing, sharing tales, and hanging out. It takes a minimum of three to make a bardic circle. (We’ve tested this!) When three or more get together and break out the tunes, the instruments, and the stories, don’t panic! Mostly they are just having fun for and with each other. Stop and listen for a bit. It won’t kill you, honest. Audiences are appreciated, they make bards grateful, and you just might hear a song you like.

If you really don’t want to listen, that’s fine. Just like not everyone wants to sit in a sewing circle, or listen to battle stories over and over, not everyone likes attend a concert all the time. If a circle is going, though, then most of the bards in it are not depending on every audience member’s rapt attention. They’re performing for each other, and for the joy of being able to perform in a place where they have reason to believe it’s welcome.

So, if you stumble on a bardic circle, but you don’t want to give it venue, stay on the outside of it. Please be respectful and have quiet conversations or move away to converse. (It’s totally okay to walk away, especially if a circle is not going well.) But if you do find yourself the target of a new or learning bard, or even a bad bard, I hope you’ll bear in mind ways to assess their level of experience and then constructively point them toward performers who can help them improve.

One word about the accusations that bardic music is all bad filk or out-of-period. A lot of it is filk. A lot of it is kinda iffy. A lot of it is out-of-period, too. But the array of music performed in the bardic arts of the SCA is much wider than it was twenty years ago. Just as our feasts, garb, feast gear, footwear, hats and nearly everything else have become more finely tuned over the years, so too have bards been busy writing new music on historical or SCA-appropriate subject matter, and learning how to sprinkle in period music in ways that are accessible to modern audiences. Bardic arts still may not be everyone’s bag, but they’re not what they were. And bad bards can only be improved by recognizing what they need to fix.

Over the next months, I hope to highlight some amazing performers within our Kingdom, expose you to some inspiring music, poetry, and tales, and raise the profile of the bardic arts in Æthelmearc.

 

 

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Arts & Sciences Glories at Kingdom Twelfth Night

15 Thursday Jan 2015

Posted by aethgazette in Arts & Sciences, Costuming, Event Reports, Food, Music, Poetry & Prose, Scribal

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Bardic, Brewing, cooking, costuming, Embroidery, food, Kingdom Twelfth Night, Music, scribal, Singing

Kingdom Twelfth Night featured an amazing array of Arts & Sciences activities. Here’s a report on the highlights, submitted by Mistress Arianna of Wynthrope.

At Æthelmearc Kingdom Twelfth Night, in the morning court, the office of Kingdom Minister of Arts and Sciences passed from Mistress Alianor de Ravenglas to Master Fridrikr Tomasson av Knusslig Hamn, assisted by his lady, Mistress Orianna Fridrikskona. Master Fridrikr and Mistress Orianna, both from the Barony of Thescorre, have stated that their goals in the office are to promote the Arts & Sciences within Æthelmearc, expand the opportunities for artists, scientists, and artisans to practice and promote their crafts, and to support the on-going mission of the Æcademy to provide educational opportunities for all of Æthelmearc.

Master Fridrikr Tomasson swearing fealty as Kingdom Minister of A&S. Photo by Master Alaxandair O'Conchobhair

Master Fridrikr swearing fealty as Kingdom Minister of A&S. Photo by Master Alaxandair O’Conchobhair

Lady Teresa Alvarez, who made Queen Anna Leigh's garb, was inducted into the Order of the Sycamore. Photo by Mistress Hilderun Hugelmann.

Lady Teresa Alvarez with her Sycamore scroll. Photo by Mistress Hilderun Hugelmann.

Their Majesties wore some beautiful new clothing to Their Twelfth Night celebration. His Majesty, King Titus, was arrayed in an intricate German Landsknecht outfit with slashed and interlaced breeches in red, black, and white, made by Lady Madeleine de l”Este.

Her Majesty, Queen Anna Leigh, drew all eyes in a beautiful green wool German gown crafted by Lady Teresa Alvarez, who put over 120 hours into embroidering the stunning bodice and sleeves with flowers in white silk. She based the gown on a portrait of Kunigunde Stammbaum der Babenberger from the Babenberg Family Tree triptych at Klosterneuburg Monastery (Hans Part, 1489-1492), shown below. The embroidery on Her Majesty’s gown, farther below, is Lady Teresa’s own design – she used a stylized edelweiss flower because the Babenberg family was from Austria. Lady Teresa was inducted into the Order of the Sycamore at court that evening for her skill in costuming and embroidery.

Anna Leigh inspiration piece

Portrait of Kunigunde Stammbaum der Babenberger courtesy of Lady Teresa Alvarez.

Anna Leigh embroidered garb

Queen Anna Leigh’s embroidered gown. Photo by Mistress Hilderun.

The Æthelmearc Sylvan Bard Competition

After the morning court, six performers vied for the honor of becoming Sylvan Bard. Pictured below are the competitors along with our Monarchs: Lady Bugga Bilibit, Master Ruaidhri an Cu, Baroness Gwendolyn the Graceful, Her Majesty Queen Anna Leigh, Lady Cairdha Eilis O’Coileain, His Majesty King Titus, Master William de Montegilt, and Lady Aibinn Mhor Inghean Rioghbhardain.

Royals and bardic competitors

Sylvan Bard competitors with Their Majesties. Photo by Mistress Hilderun

The competition, which was hosted by the outgoing Sylvan Bard, Lady Alianora Bronhulle, and past Sylvan Bard, Don Orlando di Bene del Vinta, featured three rounds. In the first round, entrants were asked to perform a piece on the theme of Courtly Love. All of the bards chose to sing; some did period pieces, others sang filks or original compositions. Then in the second round, the performers were given an hour or two to write a new piece on a theme chosen by the Crown. The competitors gathered in a circle around Their Majesties to learn in secret what that theme would be before going on their way to scribble madly.

Baroness Gwen reciting a sonnet to Don Orlando for his birthday. Photo by Arianna of Wynthrope

Baroness Gwen reciting a sonnet for Don Orlando for his birthday. Photo by Mistress Arianna of Wynthrope

Only when the second round performances began was it revealed that the bards were told to write their new pieces on the numerous knightly virtues of… Don Orlando! His birthday had been celebrated only a few days earlier, so Their Majesties bade Don Orlando sit on the steps of the stage so that each bard could perform directly to him.

The competitors were also required to choose a different performance medium from the one they had used in the first round, so for Round 2, most recited poems or told stories, many of them humorous in nature. There was a rhyme improvised on the spot by Lady Cairdha and a “doggerel” by Master William that was greeted with much laughter:

Don Orlando comes from far away
To celebrate with us his natal day,
‘Tis of his knightly virtues I would sing,
But I must choose just one! So says the King.
He sings of courtly love and such,
And eager ladies seek his touch.
Of chastity, Orlando is sans peer,
And so no ladies his amours must fear.
But truly chaste, he does rebuff
Their pleas and sighs and even tears,
Because he knows, though it be tough,
Once a king, always a king,
But once a (k)night is enough.

Ruaidhri an Cu

Master Ruaidhri. Photo by Arianna

Master Ruaidhri an Cu then followed. Although he lives in Atlantia, Master Ruaidhri had received permission from Their Sylvan Majesties to join the competition. As he began his second round entry, he said that since he did not have enough time to compose great verse (with an aside of “Damn you, William!”), he’d fallen back on the old Scottish plan of drinking heavily. He then told a story of Don Orlando having taken a vow of temperance, but being gifted with alcohol by an unnamed Baron who Master Ruaidhri admitted was, in fact, present in the room. Baron Gunnar of Endless Hills and Baron Ichijo of Blackstone Mountain, who were sitting together, looked at each other, laughed, and said “That leaves only the two of us…” In the story Master Ruaidhri recounted, the unnamed Baron repeatedly tempted Orlando by sending him gifts of various types of potables, at which the Baron’s wife complained to her husband that Orlando would do the Baron bodily harm for such insults. In the end, though, the unnamed Baron told his wife that it would be fine, as he had put Baron Ichijo’s name on the gifts.

Lady Bugga performed an interpretive dance in honor of Don Orlando’s humility while reciting verse interpersed with singing, for her Majesty Anna Leigh had informed the competitors that she would look with favor on such performances. Indeed, later during a brief intermission in the evening Court His Majesty commanded a round of interpretive dance in the middle of the hall, which was later dubbed a Mosh Pit.

Mosh Pit of interpretive dance during the intermission at evening Court

Mosh Pit of interpretive dance during the intermission at evening Court. Photo by Master Alaxandair.

Lady Aibinn told a story of a young man who sought the definition of valor, which he learned was to slay a dragon. So he went to where a dragon was reputed to be, but found only a woman. She told him the dragon was away, but demanded various things of the man before consenting to be “saved. “ This took many years, as each time the man returned the following year with the items she requested, the lady insisted on more, culminating in a requirement for his allegiance. The man then requested her name, which she told him was Valor. As the man swore his fealty, night fell and the lady transformed, revealing herself to be the dragon. The man paused, said, “A knight is sworn to Valor” and completed his oath, at which point the dragon was vanquished, and the lady reverted to human form and departed the dragon’s lair with him forever.

Baroness Gwen then recited a sonnet on the theme of honor, extolling Don Orlando’s skill with both his rapier and his voice:

In January, winter’s frost doth bite;
The wind whips cloak and cuts through woolen hose.
Yet to the season one was born who fights
With blade as sharp as any wind that blows.
It flashes, ever dancing, but fear not,
For honor guides this fencer, and no foe
Could e’er complain of one excessive shot,
But merrily unto their deaths they go.
And afterward, he’ll sing us songs most sweet
Of knights and ladies, love and chivalry,
Or something of less lofty goals, of cheats
And vagabonds, and joyful ribaldry.
Therefore, Orlando, think this no mean trick:
We honor you, and not upon you pick.

At the completion of the second round of the competition, Their Majesties selected three finalists to continue to the third and final round: Baroness Gwendolyn, Master Ruaidhri, and Master William.

Don Braennen

Don Braennan. Photo by Arianna.

Master William sang a humorous filk to the Song of Shield Wall in which a group of men struggled to erect their Pennsic camp’s sheetwall against various impediments, only to finish just as closing ceremonies began. Master Ruadhri performed an original piece called “The Wrath of the Bard” about the perils of offending bards, while Baroness Gwen sang more than twenty spellbinding verses of her own composition about the story of Tam Lin.

After the finals, Lady Alianora announced that Don Braennan MacEarnan, called the Misguided, had arrived at the event too late to compete, but still wished to sing, and Their Majesties granted his request. Don Braennen then performed “Tom O’Bedlam” about the residents of Bethlehem Hospital for the Insane in London. His singing ranged from lyrical to disturbing and creepy as he feigned a variety of mentally ill people, at one point even crawling on the floor. It was a memorable performance.

Their Majesties announced at Court that evening that They had chosen Baroness Gwendolyn the Graceful as Their Bardic Champion. Baroness Gwen was invested with the baldric of her new office.

Gwen as Champion

The new Sylvan Bard, Baroness Gwendolyn the Graceful. Photo by Arianna

Their Majesties thanked Their outgoing Bardic Champion, Lady Alianora Bronhulle, for her service, then before she could escape, They seized her and inducted her into the Order of the Fleur d’Æthelmearc for her skill in the bardic arts.

Ailianor Fleur

Lady Alianora Bronhulle, newest member of the Order of the Fleur d’Æthelmearc. Photo by Arianna

Yet More Arts and Sciences!

In addition to the Bardic competition, there was a performance by the Sylvan Singers of the Shire of Sylvan Glen, directed by Don Orlando di Bene del Vinta. They sang an array of choral pieces including We Be Three Poor Mariners and Since First I Saw Your Face, then were joined by members of the Debatable Choir in performing three Yuletide songs.

The Sylvan Singers. Photo by Arianna.

The Sylvan Singers. Photo by Arianna.

At the evening court, Baroness Ekaterina Volkova, Sylvan Signet, announced the winner of the first round of the Scroll Blank Challenge, in which the scribes of Æthelmearc were asked to submit illuminated borders to be used for Kingdom award scrolls. THLord Ishiyama Gen’tarou Yori’ie submitted the highest number of scrolls: 59 painted blanks, all on documented Japanese designs. The Scroll Blank Challenge will continue, with the next collection point happening at the Festival of the Ice Dragon in the Rhydderich Hael on March 21st.

Ishiyama

THLord Ishiyama. Photo by Arianna.

Baron Rauthbjorn Lothbroke won both the Queen’s Choice and the Period Brewing competitions at Twelfth Night. He also contributed to the Taster’s Tavern organized by THLord Madoc Arundel and Lord Kyoshiro Kumagai, working with the Kingdom Brewers’ Guild. The Tavern offered gentles over the age of 21 with ID the opportunity to partake of potables donated by the brewers of the Kingdom. The Tavern was a big hit, and many gentles are looking forward to Debatable Lands Twelfth Night on the 17th when THLord Madoc will host a second such tavern.

Baron Rauthbjorn with his prize scrolls, both calligraphed by Lady Lara Sukhadrev. Photo by Mistress Hilderun.

Baron Rauthbjorn with his prize scrolls, both calligraphed by Lady Lara Sukhadrev. Photo by Mistress Hilderun.

Event goers then retired to an elaborate and tasty feast prepared under the direction of three different cooks:
— Master Gille MacDhomnuill was responsible for the First Course (lunchtime);
— THL Byrghida Zajacszowa was in charge of the Second Course (mid-afternoon); and
— Master Thorsten Christiansen Ronnow directed the preparation of the Third Course (evening).
The host of servers needed to serve all this food was ably managed by Baron Meszaros Janos. As the kitchen’s “point person,” Dame Bronwyn MacFhionghuin was responsible for non-cooking duties: keeping track of guests’ food allergies, preparing the feast booklet and table menus, and ensuring the kitchen ran smoothly.
The Children’s Feast was prepared by Lady Maacah Sitt al Galb. For more information on how the feast was designed, see the article “Q&A: Savor the Feast at Twelfth Night, No Waiting!”

Another amazing item that debuted at the Twelfth Night feast was a baldequin designed and built by Baron Robert of Sugar Grove with furnishings by THLady Jacqueline de Molieres.

baldequin

Baldequin by Baron Robert and THL Jacqueline. Photo by Mistress Hilderun

Congratulations to the Autocrat, Mistress Alicia Langland, and the Shire of Abhainn Ciach Ghlais, for hosting a truly wondrous Twelfth Night!

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Sylvan Bard Competition at Kingdom Twelfth Night

03 Wednesday Dec 2014

Posted by in Arts & Sciences, Event Announcements & Updates

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A&S, Bardic, Kingdom Twelfth Night

At Kingdom Twelfth Night, being held on January 10th in Abhainn Ciach Ghlais, the next Sylvan Bard of Æthelmearc will be decided. The following announcement concerning the competition is posted with the permission of Lady Alianora Bronhulle, the current Sylvan Bard. Greetings from the Sylvan Bard! Kingdom Twelfth Night (on January 10, 2015) is approaching, and the competition to choose the next Bardic Champion will be held at that time. Dust off your song books, tune up your instruments, and throw your name in the hat! The format will be as follows: For the competition, Their Royal Majesties stipulate that the participants rotate forms (like in the final round of crown), meaning that they cannot do two pieces of the same type in a row (i.e. two songs, stories, poems, etc.)

  • The first round for all interested participants will be a piece in the style of their choice with the theme of “courtly love”. This will occur before lunch.
  • Round two for all interested participants will be a piece composed on site based on a subject pulled from a hat. This round will be held mid-afternoon.
  • After Their Royal Majesties have heard the first two rounds and made their selections for the final round, round three will be for those chosen only and will be the bard’s choice of piece.

This round will be held before court. The Champion will be announced in court that evening. Please note that this is a 1-year term as Sylvan Bard, and you get some swanky regalia. Even if you don’t want to compete, there will be time and space available between rounds for performances…on a real stage! Come perform, or support those that are performing. It looks like it will be a very entertaining time. In service to bardic awesomeness, Lady Alianora Bronhulle


You can contact Lady Alianora at <e_whitcomb at yahoo dot com> with any questions about the competition The event announcement for Twelfth Night is here.

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